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Prisoners for Palestine’s hunger strike begins on Balfour Declaration anniversary in British prisons

Prisoners for Palestine in the so-called United Kingdom announce a mass hunger strike: ‘We have exhausted all other options.’ Today, the first two Prisoners for Palestine — Amu Gib and Qesser Zuhrah — began refusing food, the first step in the rolling hunger strike.

Dozens of political prisoners in various prisons across Britain have announced their intention to begin a collective hunger strike on November 2nd, a date chosen for its historical significance: the anniversary of the 1917 Balfour Declaration, in which the British government expressed its official support for the Zionist project to colonise Palestine.

The action is being coordinated by the Prisoners for Palestine collective, with the support of CAGE International, and could become the largest hunger strike organised in British prisons since 1981, when ten Irish republican prisoners were martyred after 66 days on hunger strike in prisons in occupied Northern Ireland.

The prisoners denounce the British state for criminalising solidarity with Palestine and protecting the interests of the arms companies that supply the Israeli regime. For months, they have suffered punishment, isolation, censorship and aggression for their anti-colonial militancy and their commitment to the Palestinian resistance.

“We are imprisoned for trying to stop genocide”

Former political prisoners and spokespeople Audrey Corno and Francesca Nadin, both arrested for direct action against the facilities of Elbit Systems, Israel’s leading arms company, delivered a letter to the British Home Office on 20 October on behalf of the 33 people imprisoned for trying to stop the genocide in Gaza.

In that letter, the prisoners make five clear and urgent demands:

  1. Immediate end to all censorship and restrictions on their correspondence and communications.
  2. Immediate and unconditional release on bail.
  3. Right to a fair and transparent trial.
  4. Deproscription of Palestine Action.
  5. Permanent closure of all Elbit Systems facilities in the United Kingdom.

‘We have exhausted all other options,’ said spokespeople for the group, who stress that their arrests are entirely politically motivated. In many cases, no formal charges have been presented and individuals remain detained under anti-terrorism legislation, a tool of repression increasingly used against activists and human rights defenders.

Some prisoners have been detained for over a year without trial, in degrading conditions and with severe restrictions on family visits, religious practice and communication with the outside world.

From arms factories to prison cells

The sabotage and disruption of Elbit Systems — an Israeli company that manufactures drones and weapons used in attacks on Gaza — has become a symbol of the direct action movement for Palestine. Since 2020, Palestine Action carried out numerous occupations of factories and distribution centres linked to the Zionist military complex.

Faced with popular pressure, the British state responded with a wave of arrests, house searches and legal proceedings that criminalise those who dare to publicly denounce the United Kingdom’s complicity in war crimes in Palestine.

Prisons have thus become a new front in the struggle, where resistance continues in other forms. ‘What began as a campaign to stop the production of weapons for genocide in Gaza has turned into a struggle for freedom within prisons,’ explained one of the collective’s lawyers.

“From Guantánamo to Gaza: the same repressive machinery”

Dr Asim Qureshi, Research Director at CAGE International, described the hunger strike as “the first of its kind in at least two decades” and a step which “brings into sharp focus the violence of the carceral system in the UK”.

“From Guantánamo to Gaza, the infrastructure of authoritarian terror laws built to imprison, silence, and suppress action for Palestine and voices challenging wars and genocide must be dismantled. Prisoners are the beating heart of our movement for justice. We must honour their sacrifices and stand up to challenge the injustices they face.”

>Allegations of systematic abuse include physical assault, prolonged isolation, confiscation of correspondence and reading material, denial of medical care, and restriction of access to the Quran. Faced with the failure of their appeals and institutional indifference, prisoners have decided to resort to the last instrument of resistance left to them: their own bodies.

The continuation of a long tradition of resistance

This new strike is part of a tradition of struggle that unites British and Palestinian prisoners. In early 2025, activist Teuta ‘T’ Hoxha, one of the Filton 24, went on a 28-day hunger strike that succeeded in publicly exposing internal repression and forcing the restoration of basic rights within Peterborough Prison.

Her action sparked a wave of international solidarity: political prisoners in the United States, such as Casey Goonan and Malik Muhammad, joined in a solidarity hunger strike, denouncing the global persecution of those who support Palestine.

“We know that this is not just about getting back a job or a privilege within prison,” Hoxha said at the time, “but about asserting our dignity and rejecting the silence that the state tries to impose on us.”

Their partial victory inspired dozens of comrades to plan broader collective action capable of breaking isolation and highlighting the link between internal repression and global colonialism.

Prison as a place of struggle

The Palestinian movement has turned imprisonment into a space for resistance. Throughout the Zionist occupation, thousands of Palestinian prisoners have resorted to collective hunger strikes, uniting their bodies in a common struggle against dehumanisation.
Similarly, Irish political prisoners, South African apartheid activists and Guantanamo prisoners have shown that the prisoner’s body can become a political weapon when all other means of action have been taken away.

In the words of Palestinian leader Ahmad Sa’adat, secretary general of the Popular Front for the Liberation of Palestine:

‘From Ansar to Attica, from Lannemezan to Nafha, prison is not just a place of confinement, but a battlefield where the oppressed confront the oppressor.’

The hunger strike by prisoners for Palestine in the United Kingdom is part of that same tradition of dignity. It is an affirmation of life and humanity in the face of colonial and prison dehumanisation.

An urgent call for international solidarity

From Samidoun Palestinian Prisoner Solidarity Network, we call on all organisations, movements and individuals in solidarity to amplify the voices of those who are resisting behind the walls of British prisons today, to put pressure on the authorities and to denounce the criminalisation of solidarity with Palestine.

“After we are gone, what will you say you did? Were you with us in our struggle, or did you conform to the very system that led us to our deaths?”  Irish martyr Patsy O’Hara during his hunger strike in 1981.

Today, those words resonate strongly from prisons in the United Kingdom to cells under occupation in Palestine.

Prisoners for Palestine challenge us all: their resistance holds up a mirror to our collective responsibility.

Call to the Free People of the World: Free the Lebanese Prisoners in Zionist Jails!

Samidoun is endorsing and urging all to participate in taking up this critically important call by the Assembly of Detainees and Freed Prisoners — Lebanon, for the liberation of the Lebanese prisoners held inside the occupation prisons. There are at least 20 Lebanese held inside Zionist jails now — and many other families do not know the fate of their sons. The occupation refuses to release them and has continued to abduct fishers, farmers and people of the south of Lebanon as part of its ongoing series of attacks and violations of the ceasefire.

We join the Assembly in calling for all to organize events, actions, protests and demonstrations on 10 December 2025 — International Human Rights Day — for the freedom of Lebanese prisoners in Zionist jails, alongside their fellow imprisoned Palestinians in the dungeons of the occupier. Please read, share and adopt the statement below in your organizations! 

Download posters that you can use for the Lebanese prisoners in your area in PDF form (with Samidoun logo | without Samidoun logo).

Call to the Free People of the World: Free the Lebanese Prisoners in Zionist Jails!

Free people of the world,
Living consciences,
Peoples of the world,
Voices of freedom, journalists and activists—

We address you from here to say:
Our prisoners are Lebanese citizens who carried the trust of their homeland and went forth to defend its honor and its soil, to safeguard its dignity, and to achieve true independence and liberation from all defilement and occupation.

They are now behind bars, in the dungeons of torture, enduring all forms of abuse and deliberate medical and nutritional neglect.

They are deprived of their rights as prisoners, as stipulated by the Geneva Convention.

O peoples of the world, be the resounding voice and cry; awaken the conscience of your nations and societies.

Tell them that in Lebanon there are imprisoned detainees—Lebanese patriots—whose only “crime” is that they rejected the criminal, terrorist Israeli war against their villages, cities, and their health and agricultural institutions; a war that destroyed infrastructure and homes and annihilated thriving villages with their families.

Be their voice.
Hold public assemblies.
Raise the banners of freedom in every language.
Gather in front of humanitarian centers.
Form delegations to visit the offices of human rights and humanitarian organizations.

Let the launching of the International Day for Lebanese Prisoners coincide with the International Human Rights Day.
And let your only slogan be:
The freedom of nations lies in the freedom of humankind.

Our hope is great and placed in you—
You are our voice and the voice of our prisoners.
For freedom has many voices across the world—and you are those voices.

Athens Stands with Palestine — The Voice of Resistance Breaks Through Repression

Despite ongoing censorship, repression, and the decision by Panteion University to cancel the planned discussion under Zionist pressure, the event with Palestinian national leader and former political prisoner Abdel Nasser Issa successfully took place at the Lofos Art Project in Athens on October 22, 2025.

Over one hundred participants — including Greek, Arab, and internationalist comrades — gathered to renew their commitment to the Palestinian national liberation struggle and to reject all forms of academic repression and complicity with occupation propaganda.

In his impassioned address, Abdel Nasser Issa emphasized the historic and political duty of Palestinians, Arabs, and internationalists to continue the path of liberation from the river to the sea. “Our liberation is not a slogan,” he said. “It is a collective duty, a human responsibility that unites our people in every land, in every prison, and in every exile.”

Issa paid tribute to the great leader and martyr Yahya Sinwar, describing him as “a man of unity” who embodied national cohesion both in prison and after his liberation. Reflecting on his life, Issa remarked: “Before my imprisonment was one stage of resistance. Behind bars, I entered another. Now, in exile, I begin a new phase — a global struggle alongside all who believe in justice and liberation.”

He spoke of how Palestinian liberated prisoners in exile have now become “an integral part of the Palestinian diaspora — a qualitative addition to our people’s institutions abroad and to the global movement of solidarity for all just causes, especially our own.”

“The Zionist enemy wanted to send us into exile to eliminate us from the struggle,” Issa affirmed. “But this will never happen. Our struggle continues — in every field, in every place we are.”

Issa recalled the different stages of the Palestinian struggle in his lifetime: “We began our participation in the struggle with popular resistance. Then we were obliged to take up armed resistance — a legitimate path against colonialism. We continued our resistance behind bars and in solitary confinement, and today we enter a new phase: a serious and effective form of struggle in the world arena.”

Drawing connections between Palestinian liberation and international unity, Issa declared: “As a Muslim, I believe in respecting all people — whatever their faith, philosophy, or creed. We are united as human beings in the struggle against oppression and colonialism, for a world free of racism, imperialism, and inequality, for justice and human dignity.”
He saluted the people of Gaza for their steadfastness, unity, and sacrifice amid genocide: “The steadfastness of Gaza is the steadfastness of all humanity that refuses to bow to extermination. Their resistance is our hope, and their unity is our victory.”

Issa further stated: “After Al‑Aqsa Flood and the events of October 7, the Palestinian struggle has entered a new era. The international movement for Palestine too has entered a new era. We must enhance coordination between all the forces of solidarity with Palestine — to move from the stage of solidarity to the stage of resistance.”

Throughout his speech, Issa reaffirmed full confidence in the armed resistance as the legitimate and necessary path to achieve liberation, while expressing deep solidarity with the thousands of Palestinians still imprisoned. “Freedom,” he declared, “will be achieved through struggle and unity.”

Participants unanimously condemned Panteion University’s decision, calling it “a dangerous precedent that undermines academic freedom and exposes the reach of Zionist pressure within European institutions.” They praised the commitment of the Lofos Art Project and the Greek comrades who ensured that the voice of Palestine would not be silenced.
Special thanks were extended to the Lofos Art Project for their courageous hosting of the event, confronting repression head-on and providing a space of real solidarity — an essential platform for the Palestinian cause and its supporters in Greece and Europe.

In a collective decision, participants agreed to organize similar gatherings on a monthly basis, each featuring a different liberated Palestinian prisoner, establishing a permanent platform for revolutionary dialogue, education, and mobilization in Greece and across Europe.

The Athens gathering thus turned repression into renewed determination — a living message that Palestine cannot be censored and that the march toward liberation continues, with unity, resistance, and international solidarity lighting the way.

 

The Weapons of the Zionist Entity Kill in Both Brazil and Palestine

Since yesterday (October 28), the scenes witnessed across Rio de Janeiro’s city have exposed the true face of the military-police state led by the fascist and militia-linked Cláudio Castro (PL). With no evacuation orders or protection for residents, the Military Police of Rio de Janeiro (PMERJ) stormed into the communities, shooting indiscriminately — without caring who they hit.

Before our eyes, real scenes of war unfolded in the city center and its surroundings: hijacked buses, barricades blocking main roads, police invading residents’ homes, tanks and rifles scattered everywhere. The result: more than 100 people killed — the largest massacre in the country’s history.

As Masar Badil, the Palestinian Alternative Revolutionary Path Movement and Samidoun Palestinian Prisoner Solidarity Network, and as a movement rooted in Palestine, we carry a political responsibility to denounce military and colonial violence everywhere. In the Brazilian case specifically, there are direct links to the Zionist project of death. “Israel” turns occupied Palestine into a laboratory for testing military technology, while the Brazilian state purchases this “battle-tested technology” to “pacify” the favelas. The cry of a mother in Rafah echoes in the screams of the mothers in Penha (Rio de Janeiro), who woke to find the bloodied bodies of their children lying in Praça São Lucas.

Masar Badil, the Palestinian Alternative Revolutionary Path Movement and Samidoun Palestinian Prisoner Solidarity Network declares its full solidarity with every family victimized by Brazilian state violence, and with every resident of the favelas and neighborhoods destroyed by police operations. The aim of these operations has never been security or peace — it is to instill fear and moral panic that later fuel the agenda of the fascist far right.

In a global context of escalating class struggle — with renewed U.S. imperialist offensives across Latin America and the Middle East — the so-called “war on drugs” is, in truth, a war on the poor, and a central tool to legitimize this political project that hides behind the rhetoric of “fighting crime.”

Since the colonial and imperial periods, the militarization of the police in Brazil has been built on the idea of an “internal enemy.” In the past, it was about controlling enslaved peoples, then repressing popular cultures. Today, the “enemy” is the young, Black, and poor population, under the pretext of “combating drug trafficking.” The discourse changes, the slogans shift — but the practice remains the same: domination, repression, and social extermination of the poor and the Black.

In Rio de Janeiro’s recent history, none of this is new. Always on the eve of elections, large-scale massacres are carried out — stacking Black bodies to win the votes of conservative white electorates, reinforcing the narrative that poor and Black people are the “internal enemy” to be crushed.

In both Brazil and Palestine, aggression, imprisonment, and the systematic killing of youth are designed to subjugate the people and prevent the rise of any popular revolutionary alternative.
We will not bow down!
We will not be silent!
Our destiny is one — our enemy is one — and resistance is our path to liberation.

Join us Today with Abdel-Nasser Issa in Athens: Against Repression, For Freedom of Expression and In Solidarity with the Palestinian Resistance

Samidoun, Gather 4 Gaza, and the Anti-Imperialist Front, in collaboration with the Masar Badil, the Palestinian Alternative Revolutionary Path Movement, denounce in the strongest terms the shameful decision of Panteion University in Athens – Greece to cancel our scheduled event with Palestinian National leader and liberated political prisoner Abdel Nasser A. Issa. This act represents yet another example of a systematic campaign to silence Palestine solidarity, driven by Zionist pressure and embraced by complicit institutions in Greece and across Europe.

The censorship of our event is not isolated but fits a pattern seen in the repression of activists, scholars, and students who dare to speak out against occupation and oppression. Across Greek universities, Palestine events have faced threats, expulsions, and administrative cancellation — just as Palestinian and solidarity voices are slandered, surveilled, and criminalized by state forces in all Europe. From attacks on students organizing for Gaza during the students Intifada, to bans targeting internationalist speakers, such measures expose the deep complicity of Greek academia in the global efforts to shield Israel from accountability.

This collaboration extends beyond the campus. The Greek state has intensified military, economic, and diplomatic ties with Israel, hosting joint exercises, arms deals, and security agreements that directly support the machinery of occupation and daily violence against Palestinians. Universities, meanwhile, sign “academic partnerships” with Israeli institutions that contribute to surveillance, research, and technological tools used to sustain apartheid and repression.

Athens University’s decision to bow to Zionist intimidation highlights the urgent need to confront Greek-Israeli collaboration at every level — and to defend the right to organize, educate, and build resistance on campus and in our communities. We refuse to allow the university, government, or any reactionary force to dictate what voices may be heard. University administration may close doors, but our movement for liberation will open new ones wherever necessary.

Our event will go forward, in a new location, and with even greater resolve. We call on all students, workers, and communities of resistance to join us — to reject censorship, oppose normalization, and link struggles from Palestine to Greece and beyond. The movement for Palestinian liberation cannot be silenced with repression, intimidation, or collaboration.

The event will be hosted at Λóos art project,
Address: Velvendou 39, Athina 113 64

Victory for Palestine is victory for all from the river to the sea!

22 October, Athens: Panel Discussion with Liberated Prisoner and Resistance Leader Abdel-Nasser Issa

Join us for a public talk and discussion with Abdel Nasser Issa, a Palestinian national leader and former political prisoner now in exile, to explore the evolving role of the Palestinian diaspora and international solidarity movements in the struggle for liberation from the river to the sea.

Wednesday, 22 October
19:00 (7 pm)
Panteion University
Athens, Greece

Please note: this event has been subjected to Zionist repression. However it is still moving forward!  The event will be hosted at Λóos art project,
Address: Velvendou 39, Athina 113 64

Read our full statement

At a moment of intensifying resistance and renewed confrontation, this panel will address the critical questions:

• How can Palestinians in exile, in the refugee camps, and across the world—particularly in the West—participate effectively in the national liberation struggle?
• What is the role of international solidarity networks, progressive forces, and student movements in advancing the cause of a free Palestine?

This event seeks to connect the experiences of those on the ground with those organizing abroad, emphasizing unity, responsibility, and the shared vision of return and liberation.

Speaker:
Abdel Nasser Issa – Palestinian national leader, veteran of the resistance movement, and former political prisoner.

Gather for Gaza
Anti imperialist front
Samidoun Network
Masar Badil

Athens, Madrid, NYC events and posters honor the struggle and martyrdom of Yahya Sinwar

On Thursday, 16 October, Gather 4 Gaza — together with an array of organizations and activists, including Samidoun activists in Athens, Greece — called for a vigil in honor of martyred Palestinian leader, revolutionary, liberated prisoner and chair of the Hamas political bureau, Yahya Sinwar, on the first anniversary of his martyrdom in Tel al-Sultan, Rafah, battling the invading genocidal Zionist forces on the front lines of struggle.

The vigil was organized for Syntagma Square, a main square in central Athens that is often home to protests and demonstrations. However, one hour before the scheduled vigil, the director of Athens police banned the commemoration — and all other events in Syntagma Square until the morning of 17 October.

Undeterred, activists in the Exarcheia neighborhood hung a banner saying, “Let’s be clear: Armed struggle is a right!”

The vigil moved forward, as activists hung another banner featuring Sinwar, spoke, lit candles, and gathered together to honor his revolutionary legacy. Activists hung hundreds of posters in working-class and popular neighborhoods throughout the city.

Also on the evening of 16 October, posters in honor of Sinwar appeared throughout Madrid, Spain, honoring his legacy on the anniversary of his martyrdom.

In New York City, the Bronx Anti-War Coalition and others organized a vigil for Sinwar, with images, flags and banners highlighting the forces of the Resistance in Palestine, Yemen, Lebanon and Iran.

As Samidoun noted in our statement marking the anniversary of his martyrdom, “Zionists and imperialists have attempted to demonize Sinwar as a “terrorist,” while attempting to terrorize people against even mentioning his name, European governments have banned vigils in his memory, while the occupation has imprisoned Palestinians for posting about him. Occupation torturers and jailers have attempted to force the prisoners to curse him. All of this is because the reality strikes them with a great fear for the future of the colonial project in  Palestine: Yahya Sinwar was a peoples’ fighter who was martyred in battle against the national enemy. He gave his life in the struggle for the welfare of his people and in service of all free peoples of the world. He joined the thousands of martyrs who fought against the chains of colonialism from Vietnam to Lebanon to Cuba. His leadership, bravery and devotion to Palestine and his people requires our most profound admiration and respect. His behavior and life is a model and inspiration for all of us. All democratic and progressive people in the world must uphold his memory and legacy. Each one of us should strive to devote our lives to the task of liberation, in the Palestinian, Arab and international arenas, like the revolutionary martyr Yahya Sinwar did.”

On 17 October: Palestinian Resistance confronts colonial assassinations, imprisonment and genocide

On 17 October 2025, we mark 24 years since the operation planned and executed by the Martyr Abu Ali Mustafa Brigades of the Popular Front for the Liberation of Palestine: at the Regency Hotel in “Tel Aviv”, fascist Israeli tourism minister Rehavam Ze’evi was executed by four freedom fighters: Majdi al-Rimawi, Hamdi Qu’ran, Basil Al-Asmar, and Ahed Abu Ghoulmeh. This operation was the fulfillment of a promise made a few weeks before by the new PFLP General Secretary, Ahmad Sa’adat: that the assassination of Abu Ali Mustafa, PFLP General Secretary, on 27 August 2001 would be avenged: “an eye for an eye, a tooth for a tooth, and a head for a head”.

Throughout Palestine and in the diaspora, masses celebrated this historic operation which marked the highest level “Israeli” official ever successfully targeted by the Resistance. Specifically, the operation marked an important effort to impose parity — and meaningful consequences and accountability — against the long-running assassination policy of the occupation, which has targeted — and continues to target — Palestinian, Lebanese, Yemeni, Iranian and other political and military leaders, writers, theoreticians, scientists, government officials, and revolutionaries.

This is one of the reasons that the occupation continues to refuse to release Sa’adat and the 17 October revolutionaries as a part of a prisoner exchange — Sa’adat, al-Rimawi, Qu’ran, al-Asmar, Abu Ghoulmeh, as well as Mohammed al-Rimawi and Mohammed Sa’adat, Ahmad Sa’adat’s brother, now martyred, are, like fellow imprisoned Resistance leaders Abdullah Barghouti, Ibrahim Hamed, Hassan Salameh, Abbas al-Sayyed, Jamal Abu al-Haija, Anas Jaradat, Muhannad Shreim, Mohammed Arman and Marwan Barghouti, both active leaders as well as symbols to the occupation that reflect the strength, power, and innovation of the armed and popular resistance of the Palestinian people.

Sa’adat, born in 1953 in al-Bireh, Palestine, the son of refugees expelled from their home in Deir Tarif in 1948,  joined the student league of  the PFLP in 1967 and officially joined the PFLP ranks in 1969.  He is married to Abla Sa’adat, herself an activist, liberated by the Resistance and by the steadfastness of the people of Gaza in the Toufan Al-Ahrar prisoner exchange in January 2025, and is the father of four children. A lifelong revolutionary and militant of the Front, he has been arrested and detained multiple times for his militancy: 1969, 1970, 1973, 1975, 1976, 1989, 1992, 1995 and 1996. After being elected to the Central Committee of the PFLP in 1981 and to the Politburo in 1993, he was elected as secretary-general after the assassination of Abu Ali Mustafa in August 2001.

After the 17 October operation, and amid the burgeoning Al-Aqsa Intifada, the Palestinian Authority, who had previously detained Sa’adat in 1995 and 1996, and which had engaged in a series of campaigns of persecution, arrest and even assassination targeting resistance organizers in Hamas and Islamic Jihad, once again enforced its policy of security collaboration with the Zionist entity and conducted a ferocious arrest campaign targeted at PFLP members throughout the West Bank and Gaza. “Security coordination” is a mandatory requirement of the PA under the Oslo Accords that created it, ensuring that the PA, and especially its security services, serve as guards for the occupation and pursuers of the Resistance rather than protectors of the security of the Palestinian people from occupation soldier and settler violence.

More than 60 PFLP members were arrested and detained by the PA, including Abu Ghoulmeh, al-Rimawi, Qu’ran and al-Asmar. On 15 January 2002, under the pretext of negotiating for the release of his detained comrades, Sa’adat was lured to a meeting with Tawfiq Tirawi, where security forces of the PA arrested Ahmad Sa’adat. He has remained imprisoned since that time, first in the presidential compound of the PA in Ramallah before he and his comrades were transferred to the PA ‘s Jericho prison in May 2002. There, they were detained in Jericho ostensibly guarded by PA security forces — but under the direction and authority of American, Canadian and British guards.

When the Change and Reform Bloc, the electoral slate associated with Hamas, won the Palestinian Legislative Council elections in 2006, one of their key promises made was to free Ahmad Sa’adat, his comrades, and all of the Palestinian political prisoners held as part of “security coordination” with the Zionist entity. Zionists therefore moved quickly to avoid any potential such outcome. Less than 10 days before Ismail Haniyeh, later the martyred chair of the Hamas Political Bureau, was to be sworn in as the Prime Minister, on 14 March 2006, IOF started a siege of Jericho prison. The American, Canadian and British guards left their posts to clear the path for the occupation, and most of the PA guards surrendered very quickly, although two were martyred by the occupation.

Ahmad Sa’adat and 200 other political prisoners where then kidnapped and taken to zionist jails. Sa’adat was sentenced to 30 years in prison in an occupation court in December 2008. At his trial, he stated: “I do not stand to defend myself in front of your court… I stand to defend my people and their legitimate right to national independence and self-determination and return”. In every key moment, Sa’adat showed great moral integrity and revolutionary commitment to the cause to which he has dedicated his life, the liberation of Palestine and its people. Inside the prisons, he has been a leader in the prisoners’ movement, participating in multiple hunger strikes and collective protests, including the 2015 hunger strike against administrative detention, the 2017 Karameh, or dignity, strike and the 2019 hunger strike.

Throughout the years, Sa’adat has been subjected to particularly difficult conditions of detention and was held in isolation for years. In the past two years, following 7 October 2023 and Al-Aqsa Flood, and amid the genocide in Gaza, leaders of the prisoners’ movement have been particularly targeted for isolation and mistreatment. Both Sa’adat and Abu Ghoulmeh have been repeatedly isolated, denied medical care and abused inside the occupation prisons, with little access to expose the reality of their suffering. In January 2025, it was revealed that Sa’adat had been transferred and held in isolation in Megiddo prison, and that he was assaulted and brutally beaten during his transfer, while he faced dangerous health conditions and denial of medical care. In April 2025, released prisoners also reported that Abu Ghoulmeh had been beaten by occupation jailers while being transferred to Gilboa prison.

The liberated prisoners in the Toufan al-Ahrar exchange have testified to the horrific conditions inside the Zionist prisons and the routine and systematic use of torture, violence, sexual assault, medical abuse, and starvation against the imprisoned Palestinians, while the occupation has returned the bodies of imprisoned martyrs to Gaza in horrific condition, revealing visible signs of torture, blindfolding, handcuffing and hanging.

The assaults against Sa’adat illustrate the larger context of zionists’ attempts to isolate and particularly mistreat the leaders of the prisoners’ movement. This was also illustrated recently during the visit of notorious fascist Itamar Ben Gvir — often compared to Rehavam Ze’evi — to Marwan Barghouti, after which Barghouti was beaten by eight jailers until he lost consciousness; as liberated prisoner Ayman al-Sharabati revealed, they broke four of his ribs in the attack. Throughout the years of captivity, torture, crimes against humanity and abuse by the occupation and its jailers, the leaders of the prisoners’ movement, including Sa’adat and his comrades of the 17 October operation, have remained steadfast.

While we have been celebrating the liberation of 1968 prisoners in the Toufan al-Ahrar exchange’s third stage, obtained through the struggle and leadership of the Resistance and the sacrifice of the Palestinian people, especially in Gaza, Sa’adat, his fellow leaders of the prisoners’ movement, including Abu Ghoulmeh, Rimawi, al-Ahmar and Qur’an, and nearly 9,000 more remain in zionist jails. However, despite the severity of the suffering to which they have been subjected, especially in the past two years, the prisoners’ movement remains strong, as it can trust in the Resistance’s strong and sincere commitment to the objective of liberating all prisoners.

This date, 17 October, reminds us that, despite the full-scale impunity provided to the genocidaires by the United States, Britain, Canada, the European Union countries and other imperialist powers, at the hands of the Resistance, Zionist crimes do not go unpunished. As the Abu Ali Mustafa Brigades successfully avenged the assassination of Abu Ali Mustafa, national leader and symbol of the Palestinian people, on 17 October 2001, the Palestinian resistance, led by the Izz el-Din al-Qassam Brigades, exposed the illusions of the impenetrability of the Zionist military on the day of the great crossing, 7 October 2023, with the launch of the Al-Aqsa Flood operation and the beginning of the new era of the Palestinian Revolution, and indeed, the global intifada.

Today, the Palestinian Resistance today remains unified, active and committed to the struggle. The recent targeted assassination campaigns against leaders of the Resistance, in Gaza and throughout occupied Palestine, in Lebanon, in Yemen, in Qatar, in Iran, have taken the lives of great leaders: from Yahya Sinwar, Ismail Haniyeh and Mohammed Deif, to Sayyed Hassan Nasrallah, Sayyed Hashem Safieddine and Fouad al-Shukr, to Ahmed al-Rawhi and Mohammed Abdul-Karim al-Ghamari, to Mohammed Bagheri and Mohammed Saeed Izadi.

These crimes must also not remain unpunished. It is not the responsibility of the Resistance alone, but of all international institutions and those who seek justice, to hold the war criminals of the Zionist entity and the imperialist powers, responsible for their genocide, starvation, deliberate murder — and their assassination policy. When the international system fails utterly and instead provides impunity, the example of 17 October is a clear demonstration that the Resistance will not accept the ongoing targeting of their leaders and their people for destruction.

The imprisoned leaders and strugglers, including Sa’adat and the heroes of 17 October, have remained steadfast throughout the years of captivity, torture, mistreatment and crimes. Their stories, alongside the countless stories of Palestinian strugglers in zionist jails, leaders of the Resistance, serve as a call to action for all free people in the world to fight for the liberation of the imprisoned leaders and to impose it upon the Zionist regime.

As Sa’adat has written, “The Palestinian struggle for national liberation is part and parcel of the international movement of peoples for national liberation, international racial and economic justice, and an end to occupation, colonialism and imperialism”.

We urge all supporters of freedom, of Palestine and the Palestinian cause to speak out actively and take action through demonstrations, mass actions and direct actions to demand freedom for all prisoners in Zionist jails. The imperialist powers like the US, France, Canada, the United Kingdom, and their treacherous Arab reactionary allies, continue to arm, support and provide cover for the Zionist project, while pretending to celebrate “peace.” While the Resistance works to put an end to the threat of collaboration and restore life from the ashes of genocide in the Gaza Strip, they seek to threaten further genocide and international foreign occupations of Gaza and all of Palestine. The Palestinian prisoners will not be forgotten, and they will never be isolated from the Palestinian people, the Arab and regional liberation causes, and the international movement for justice. The struggle for the liberation of the prisoners is part and parcel of the struggle for the liberation of Palestine, all of Palestine — and the global struggle for liberation, sovereignty and self-determination confronting imperialism, led by the United States.

Glory to the martyrs!

Long Live the Resistance!

Freedom for Ahmad Sa’adat and all prisoners!

Palestine will be free, from the river to the see!

Samidoun: Commemorating the martyrdom of Yahya Sinwar, hero of the global intifada

On 16 October 2025, we mark the first anniversary of the martyrdom of Yahya Sinwar, Abu Ibrahim, Palestinian national leader, chair of the political bureau of the Hamas movement, one of the architects of the Al-Aqsa Flood, liberated Palestinian prisoner leader, and, now, immortal symbol of the relentless will to liberation in the face of colonial brutality and injustice. He was martyred in battle as he confronted a whole battalion of occupation soldiers, after directly participating in leading the confrontation of genocide alongside his fellow resistance leaders, he threw the stick in his hand – his last weapon – at the drone targeting him, even after he had already lost his arm.

The occupation released the video of his last battle in order to prove his martyrdom and to declare their “success” in eliminating a great leader of the Resistance. However, in doing so, they also revealed the reality: one in which this leader stepped forward to the front lines of battle, engaged alongside his people, and who fought with his last breath until the end in their defense. The revelation of the circumstances of his martyrdom only cemented Sinwar’s place in the pantheon of revolutionary leaders, from Che Guevara to Omar al-Mukhtar, representing the defiant rejection of oppression and colonialism, and the boundless will to struggle for liberation.

Few leaders such have played such a crucial role in strengthening the capabilities of resistance of his people as the revolutionary martyr Yahya Sinwar. Aware of his historical position, Sinwar fulfilled a prominent role in organizing the Palestinian resistance and its central base of organizing and popular support in Gaza, its military network throughout the region, the heroic operation of Al-Aqsa Flood, and Axis of Resistance as a whole. The son of Palestinians ethnically cleansed from Majdal Asqelan, raised in the midst of the atmosphere of resistance in Gaza during the 60’s and 70’s, Sinwar was an exceptional representative of the Palestinian popular masses. Sentenced to four life sentences by the illegitimate Zionist courts in 1988, he remained incarcerated until 2011 when he was liberated as part of the Wafa al-Ahrar exchange.

Whereas some have thought that it was too difficult to fight against the foreign occupiers, too hard to oppose them; that it is easier to capitulate, to surrender, to compromise with them, Sinwar never ceased to believe that a Palestine liberated from Zionism, from the river to the sea, was and always remains an open historical possibility. That a liberated, sovereign Palestine, comprising the entire territory of historical Palestine, was not only conceivable, but achievable and beyond negotiation.

As he confidently remarked to his torturers during his 1988 imprisonment by Israeli authorities:

“You know that one day you will be the one under interrogation, and I will stand here as the government, as the interrogator. I will interrogate you.”

No matter the circumstance, whether in the student movement at the Islamic University of Gaza, during his 22 years in Zionist dungeons, or as the unbowed national leader he always was, his efforts in and for the resistance never wavered. As a political prisoner, he led collective hunger strikes, wrote books on the colonial security and intelligence apparatus, and organized study circles of the occupation forces’ tactics among imprisoned Palestinians. As a national leader, he not only commanded defensive operations against Israeli invasions of Gaza during the 2010s but envisioned and planned the bold counteroffensive of Al-Aqsa Flood. He always kept his eyes on the dreams, suppressed potential and freedom of his people, and his responsibilities to his fellow Palestinian prisoners locked inside Zionist jails. He engaged in and embraced the battle to bring an end to massacres, destruction and siege, to place the Palestinian cause in the center of the Arab, Islamic and international arenas, to fight for the lives and futures of the young people of Gaza, and to free the prisoners left behind when he was liberated by the Resistance.

With spear-like precision Sinwar understood that it is correct and necessary to fight, and that our task remains to know how to fight better and more effectively. As long as there is oppression, there will be resistance; as long as there is occupation, there will be national liberation; Where one falls, ten will take his place. The Zionist entity seems to understand this quite acutely. As released prisioner Ayman Kamamji recently reported to Al-Aqsa Channel, incarcerated Palestinian resistance leaders have been subjected to especially brutal abuse inside prisons, and the occupation refueses to hand over any of them in the recent prisoner exchanges, “because it does not want a new Sinwar”.

Zionists and imperialists have attempted to demonize Sinwar as a “terrorist,” while attempting to terrorize people against even mentioning his name, European governments have banned vigils in his memory, while the occupation has imprisoned Palestinians for posting about him. Occupation torturers and jailers have attempted to force the prisoners to curse him. All of this is because the reality strikes them with a great fear for the future of the colonial project in  Palestine: Yahya Sinwar was a peoples’ fighter who was martyred in battle against the national enemy. He gave his life in the struggle for the welfare of his people and in service of all free peoples of the world. He joined the thousands of martyrs who fought against the chains of colonialism from Vietnam to Lebanon to Cuba. His leadership, bravery and devotion to Palestine and his people requires our most profound admiration and respect. His behavior and life is a model and inspiration for all of us. All democratic and progressive people in the world must uphold his memory and legacy. Each one of us should strive to devote our lives to the task of liberation, in the Palestinian, Arab and international arenas, like the revolutionary martyr Yahya Sinwar did.

“I say that the greatest gift the enemy and the occupation can give me is to assassinate me, and that I meet God Almighty as a martyr at their hands.” – the leader and martyr, Yahya Sinwar

Glory to the martyr Yahya Sinwar and all the martyrs of Palestine and the Resistance. Return, liberation and victory to Lebanon, to Yemen, to all the forces of the Resistance. Victory for Palestine, all of Palestine, from the river to the sea.

Read more: Prisoner, Leader, Martyr: Yahya Sinwar, the great hero of Palestine 

 

Liberated Palestinian prisoners speak: Madrid event features Ammar al-Zaben and Omar al-Sharif

On Tuesday, 7 October, Samidoun Spain held a discussion in Madrid about the Palestinian prisoners’ movement and the prisoners’ centrality to the resistance and liberation struggle, featuring two prominent liberated Palestinians who were freed in the Toufan al-Ahrar exchange: Ammar al-Zaben and Omar al-Sharif. The event was facilitated by Khaled Barakat, Palestinian writer and member of the Executive Committee of the Masar Badil, the Palestinian Alternative Revolutionary Path Movement.

Both al-Zaben and al-Sharif spoke eloquently about the Palestinian experience of imprisonment and the current situation of the Palestinian cause as a whole. In his remarks, al-Zaben focused on the political situation of the Palestinian liberation movement today, especially amid the genocide in Gaza, while al-Sharif focused in detail on the situation and experiences of the Palestinians imprisoned inside Zionist occupation jails.

The two speakers both emphasized the importance of international solidarity for the Palestinian cause, and that the Palestinian people are confronting a colonial project in occupied Palestine. Therefore, the road to justice for Palestine does not come via a so-called “two-state solution” but through the liberation of Palestine from the river to the sea and the entire Palestinian people.

Ammar al-Zaben noted that Palestinians face different realities in their locations — those in Gaza, the West Bank, Jerusalem, occupied Palestine ’48, in the refugee camps and everywhere in exile and diaspora. Within this context, he emphasized that all Palestinians are subjected to colonization, even if the form may vary. He said that all who struggle for Palestine are part of the “Palestinian family.” He also discussed the education system within the prisons and how Palestinians struggle to access academic education inside the prisons, as well as their internal education; he saluted the role played by Marwan Barghouti in the struggle for education.

Omar al-Sharif presented various examples of Palestinian prisoners’ experiences of exceptional steadfastness behind bars, facing torture, assassination and the ongoing practice of “slow killing.” He particularly noted the experiences of Palestinian women suffering inside the occupation prisons from direct experience, as his wife, Marah Bakir, is also a liberated prisoner who was freed in the November 2023 exchange. He emphasized that Zionist medical staff are directly involved in the torture of Palestinians, both mistreating them and failing to provide necessary medical treatment. He also discussed the experiences of Palestinian children in occupation prisons, as well as the experience of the prisoners’ movement after 7 October and amid the genocide in Gaza.

When asked about the experience, specifically, of Palestinians abducted from Gaza by invading occupation soldiers, al-Sharif said that he had only had the opportunity to see Palestinian prisoners from Gaza once, but from that one occasion and the testimonies of his fellow liberated prisoners, it was clear that there is no comparison in the experience — despite the fact that all of the imprisoned Palestinians are going through horrific treatment, the experiences of those from Gaza and the extreme levels of torture and abuse they faced were distinct.

Both of them saluted the bravery and heroism of the resistance, and the incredible steadfastness and sacrifice of the Palestinian people in Gaza in achieving their liberation and that of thousands of their fellow imprisoned strugglers.

In his remarks, Khaled Barakat emphasized that one of the goals of the Al-Aqsa Flood operation on 7 October was the liberation of Palestinian prisoners, and that we are expecting the liberation of nearly 2,000 very soon. This comes in addition to the nearly 2,000 already released by the resistance during this period, and atop the history of prisoner exchanges carried out by the Palestinian movement. This has included those, like al-Zaben and al-Sharif, sentenced to life sentences who many expected never to be released. He also saluted the role of Samidoun, which has continued to act as an international voice of the Palestinian prisoners, despite criminalization, arrests, deportations, and repression across Europe and North America, and has shown itself to be “up to the task” of confronting this phase of struggle.

Ammar al-Zaben spent 27 years inside the occupation prisons prior to his release in the Toufan al-Ahrar exchange on 22 February 2025. Born in Nablus in 1975, he became the leader of the Izz al-Din al-Qassam Brigades in his area. with one of the mandates being capturing occupation soldiers in order to exchange them to liberate Palestinian prisoners. He was involved in leading several armed resistance operations in occupied Jerusalem, and when he was captured by the occupation forces in 1998, he was sentenced to 27 life sentences plus 25 years.

He is married with two sons and two daughters; he is considered the first Palestinian prisoner to use “liberated sperm” smuggled from the prison to a fertility clinic to have children, “ambassadors of freedom,” with his wife — his sons Muhannad, in 2012, and Seif al-Din, in 2014.. His mother was martyred in 2004 as she participated in a hunger strike in solidarity with one inside the occupation prisons. He earned his bachelor’s and master’s degrees from Al-Quds University inside the occupation prisons. The following song was released in honor of him by the Ghoraba Band in 2019:

Omar al-Sharif, a Palestinian Jerusalemite, had spent nearly 22 years in occupation prisons before his release in Toufan al-Ahrar on 25 January 2025. Omar was serving 18 life sentences in occupation prisons for his role in the resistance’s military work in the Izz el-Din al-Qassam Brigades.

He was a leader in the prisoners’ movement, participating in multiple hunger strikes and frequently transferred between prisoners and subjected to isolation.

Watch the full event video in Spanish:

Or in Arabic: