Home Blog Page 86

The Liberation of Khiam, the Liberation of South Lebanon: Memories and struggle continue!

On the 22nd anniversary of the Lebanese Resistance’s liberation of the south of Lebanon from 22 years of Israeli occupation, we are republishing our report on the liberation of Khiam prison, the infamous site of torture of Lebanese strugglers for liberation. Khiam was liberated two days before the complete liberation of South Lebanon (excepting the Shebaa Farms). In July 2021, the Ghassan Kanafani Samidoun brigade to Lebanon visited Khiam prison and met with former prisoners as well as the Mleeta resistance landmark, honoring the achievements and sacrifices of the Resistance. Today, Lebanon continues to resist, and the Lebanese Resistance continues to stand with the Palestinian Resistance toward total liberation.

**

25 May not only marks the anniversary of the liberation of South Lebanon from 22 years of Israeli occupation and oppression by the Lebanese Resistance, but also the liberation of Lebanese political prisoners from the infamous Khiam prison. On 23 May 2000, 144 Lebanese prisoners were liberated from Khiam, 2 days before the complete withdrawal of the occupation forces.

3,000 Lebanese stormed Khiam, the site of infamous torture of Lebanese resisters, breaking the locks with axes and crowbars. “Set up by the Israelis in 1985 on a hill in the village of Khiam in the South Lebanon Governorate, the Khiam prison was considered to be one of the most ruthless detention and interrogation centers in the Middle East. While the Israelis governed the prison, which included 67 cells and more than 20 solitary confinement cells, they used the South Lebanon Army (SLA), an Israeli proxy militia made up of Lebanese nationals, to execute their orders,” wrote Rana Harbi in Al-Akhbar.

Over 5,000 Lebanese, including 500 women, were imprisoned in Khiam prison over the years. Lebanese who participated in all forms of resistance to the occupation and its proxy forces were tortured brutally inside the notorious prison. The prison after its liberation became a museum and symbol of the torture of the occupiers and the victory of the Lebanese people and their resistance, of their freedom obtained through struggle and years of resistance.

In 2006, when Israel attacked Lebanon, it bombed the Khiam site, leaving a pile of rubble at the site of the prison, as if attempting to destroy the memory of its torture, brutality – and its defeat – preserved by the Lebanese people. However, the memory and commitment to resistance of the former prisoners – many of whom continue to struggle and play leading roles in Lebanese movements and parties, including Hezbollah and the Lebanese Communist Party – and of the people, cannot be erased by the bombing of the prison site, just as they could not be erased by torture, solitary confinement, and years of imprisonment.

The liberation of Khiam prison was not merely symbolic; it was central to the liberation of South Lebanon, just as the liberation of Palestinian prisoners is central to the struggle for the liberation of Palestine. The Lebanese people and Resistance continue to struggle against Israeli occupation of the Shebaa Farms; and the Palestinian people and their Resistance continue to struggle for the liberation of Palestine – its land, its people and its prisoners after over 74 years of occupation. The victory in South Lebanon and the liberation of Khiam remains an anniversary of liberation and a promise for future victories over torture, oppression and occupation.

The following testimonies of former prisoners held in Khiam prison were collected and published in Al-Akhbar by Rana Harbi in 2014:

Degol Abou Tass

In 1976, at the age of 16, I was arrested in a village in occupied Palestine for the first time. I told the Israelis that I trespassed by mistake. They knew I was lying but released me anyway. My parents packed my bags and forced me to leave the country. I found out later that I was the first Lebanese citizen to get arrested by the Israeli forces.

I came back to Rmeish [a village on the borders in South Lebanon] in the 1980s after the Israeli invasion of Lebanon. The civil war was still raging in Beirut but in the south different resistance movements, such as the Lebanese Communist Party, the Amal Movement, Syrian Social Nationalist Party and many other factions, united against the Israelis. A few months after my arrival, the SLA knocked on my parents door. I had to leave the country, again.

I was miserable. I couldn’t stay away for long. In the early 1990s I came back to Rmeish. All the armed groups were long gone. Hezbollah dominated the resistance scene. I tried to reconnect with old militia leaders but in vain.

One day, an old childhood friend pulled into my driveway. “Are you willing to fight with us?” he asked. I looked uncertain. “Us … Hezbollah,” he added. I climbed into his car and we drove away. In 1998, one of my neighbors ratted me out.

“A Christian with Hezbollah? Now thats something,” the Israeli officer interrogating me said. “How much are they paying you? We will pay double, no triple. What is your price? We can work something out,” he continued. I remained silent. “Okay then Jesus, welcome to Khiam prison.”

We were caged and treated like animals. Believe me, it wasn’t so much about the pain, but the humiliation.

On the morning of May 23, 2000, the guards were talking and walking outside, as usual. Suddenly, complete silence. You could hear a pin drop. We heard the daily UN airplane fly by so we knew it was 9:30 am. “Where did they go?” one prisoner asked. We had no idea.

“They are moving us to occupied Palestine,” yelled a prisoner in a cell right next to ours. I put my feet on the shoulders of two of my cellmates so that I can reach the small window right under the ceiling. “All of us?” I asked. “They will execute half and take half … this is what we heard,” replied another prisoner. Before I could even reply I heard a noise coming from a distance. I couldn’t see anything. The voices grew louder and louder.

“Looks like our parents are clashing with the SLA guards as usual,” one prisoner said. “I bet my mother is still trying to bring me food,” another exclaimed. And then we heard gunshots. People were screaming. More gunshots.

“They are shooting our parents!” said one frightened detainee. “No, the mass execution began. They will execute half of us remember!” replied another. Panic attacks. Anxiety. Fear.

I put my ear against the door. I heard ululations. I heard prayers. I heard women. I heard children. Suddenly, the door opening through which food was usually served broke wide open. “You are liberated, you are liberated!” I fell on my knees. I thought I was hallucinating. I put my fist out. Two men grabbed my fist. “Allah akbar, Allah akbar (God is the greatest) … you are liberated!” My cellmates were all kneeling on the floor in disbelief. The locks were getting smashed from the outside. I cried aloud and the door broke wide open. I don’t really remember what happened next.

I was the first prisoner to get caught on camera. My parents watched the liberation of Khiam on TV because Rmeish was still under occupation at the time. They didn’t recognize me though. My hair and beard were too long and well, I was screaming “Allah akbar!”

Fourteen years later, I’m living with my wife and children in Rmeish, and every morning I drink my coffee while looking over occupied Palestine.

Adnan al-Amin

In November 1990 I was picking up photos from a store in Marjeyoun, a city in south Lebanon, when I got arrested. I was 19 at the time.

They put a tight black cover over my head and made me strip naked. Suspended from my bound wrists from a metal pole, hot and cold water was thrown on me consecutively … hot cold hot cold until I was completely soaked. Then they attached electrodes to my chest and other particularly sensitive areas of my body and electrocuted me, repeatedly.

In the 70 day interrogation period, I was tortured three times per day. I used to lose consciousness and wake up to find myself stumbling blindly in a pitch-black, 1m by 80cm by 80cm solitary confinement room.

We were tied to window grills naked for days in painful positions, freezing water thrown at us in the cold winter nights. We were whipped, beaten, kicked in the head and the jaw, burned, electrocuted, had ear-shattering whistling in our ears, and deprived of food and sleep …it was hard, very hard.

I endured the pain. With time, I became numb. I survived it all without saying a word. I was winning, I thought.

One morning, they dragged me into the interrogation room. “You didn’t tell me your sister was this beautiful,” one of the SLA officers said. My whole world came crashing down. “Wait until you see his mother,” said another. Handcuffed, I threw myself on him from across the table. It costed me 14 hours in the “chicken cage,” a 90-cubic-centimeter enclosure used for extra-severe punishment.

The SLA used to bring in the wives, sisters and daughters of the prisoners and treat them in a vulgar manner like taking off their head scarves, groping them and threatening to rape them. For me, the mere thought was intolerable. “Your sister will pay you a visit tomorrow. You miss her don’t you?”

“I’m a Hezbollah fighter,” I confessed.

Up to 12 prisoners were crammed in a tiny room. We were buried alive. The cells were like coffins. Light and air hardly penetrated through the small, barred windows located near the ceiling. We could barely breathe. We used to relieve ourselves in a black bucket placed in the corner. The heavy odor of human sweat and wastes was intolerable. We showered every three or four weeks. Once a month, we were allowed into the “sun or light room” for 20 minutes only.

One night in 1991 I woke up to the deafening screams of a detainee being tortured in the yard. The louder he screamed, the harder he got whipped. His cries were unbearable, beyond anything I had ever heard before. “You are killing him, you animals,” one of my fellow cellmates shouted.

We started banging on the door of the cell, kicking it with our feet, yelling and asking them to stop. Other prisoners in other cells joined us, but the lashes kept falling and the cries continued. And then … silence. Youssef Ali Saad, father of eight, died under torture on that cold January night. One month later, Asaad Nemr Bazzi died because of medical neglect.

Do you know what the worst part was? Fellow Lebanese citizens did this to us. I almost died on the hands of a man named Hussein Faaour, my neighbor in Khiam. Abu Berhan, another torturer I remember was from Aitaroun. The SLA members were all Lebanese, mostly from the south. Family members, neighbors, childhood friends, classmates, teachers … Lebanese who decided to sell their land and people for cash.

Lebanese who are now living among us like nothing happened, as if they did nothing! It breaks my heart that our former tormentors have escaped punishment so easily.

Fourteen years later, I’m still waiting for justice.

Nazha Sharafeddine

In 1988, I was in Beirut purchasing medicine for my pharmacy in al-Taybeh (a village in South Lebanon) when the SLA forces, aware of my role in transferring arms to Hezbollah fighters, first came looking for me. They stormed into our house again a week later but my mother told them I was in Bint Jbeil. It was the truth but they didn’t believe her.

I remember opening the front gate that afternoon and seeing my mother waiting, weeping and trembling on the doorstep. “They took away your sister and your sister-in-law along with Hadi (her five-month-old baby.) My daughter, my grandson!” she cried. I put on my clothes and waited for the SLA on the front porch. My sister was 20-years-old at the time and I was 26. My mother begged me to run away, but I didn’t.

My mother collapsed on the ground next to the SLA vehicle. I sat in the backseat and they took me away.

Blindfolded I was shoved into the interrogation room. Boiling water was thrown on my face, and my fingers and ears were electrocuted. I didn’t say a word. This went on for a month.

“I heard Hadi is sick,” one of the Israeli officers told me one morning. He wasn’t lying. My sister in law got infected and breastfeeding her child was not an option anymore. Psychologically, I suffered greatly. I wished they would just beat me up instead. I struggled, but I remained silent. Two months later Hadi and his mother, along with my sister, got released. They were of no use to the Israelis anymore.

Women detainees, like men, were severely tortured. You see, gender equality is not always a good thing [she laughs]. Let me tell you how the torture stopped.

After spending 15 days in solitary confinement, I found out upon my return to the cell I shared with six other women that one of my fellow prisoners had an extremely disgusting skin rash. I examined her and as a pharmacist I knew that her rash was contagious. As planned, I got infected. Soon, my skin started changing and I looked like an acid attack victim.

Clearly disgusted by my deteriorating skin, the SLA guard dragged me by my hair into yet another torture session. The torturer, a woman, was waiting for me. With my hair still trapped between the guards fingers, he forced me down to my knees. Before the torturer’s fist reached my jaw, I told her that my skin condition was contagious. The guard instantly let go of my hair and they both took a step back. I tried to keep a straight face but I couldn’t hide my smile. Nobody laid a hand on me after that day.

Fourteen years later, I made peace with the past. My three years in Khiam were tough, but now I feel blessed. I really do.

Khalil Awawdeh and Raed Rayan: Freedom for Palestinian prisoners on hunger strike!

Two Palestinian prisoners are currently on long-term hunger strikes to end their administrative detention, imprisonment without charge or trial, in the colonial prisons of the occupation regime. Khalil Awawdeh has been on hunger strike for 83 days and Raed Rayan has been on hunger strike for 48 days. They are among up to 600 Palestinians held in administrative detention and 4,500 total political prisoners in occupation prisons, putting their bodies and lives on the line to end their arbitrary detention.

Awawdeh, 40, from Ithna, near al-Khalil in the West Bank of occupied Palestine, is the father of four daughters. His health has deteriorated rapidly, and he has been repeatedly transferred to civilian hospitals, only to be returned to the infamous Ramle prison clinic where he is currently held. This frequent transfers put further pressure on his already fragile condition, as he is unable to stand or walk, suffers from severe pain and has lost a significant amount of weight after nearly three months without food.

Awawdeh originally intended to pursue medical school abroad but enrolled in an engineering course in al-Khalil at Palestine Polytechnic University before his studies were interrupted in 2002. Jailed for five years by the Israeli occupation, he was released in 2007. Later that year, he was once again seized and held without charge or trial under administrative detention for nearly three years. He has since been repeatedly detained. He launched studies at economics at Al-Quds Open University, which were again interrupted on 27 December 2021, when he was thrown in administrative detention without charge or trial once again.

 

He launched his hunger strike to demand an end to his detention without charge or trial. Transferred to the Ramleh prison clinic from Ofer prison after two months of hunger strike, he has been repeatedly taken to civilian hospitals only to be returned to the Ramleh prison, notorious for poor treatment and negligent healthcare. According to his lawyer, Ahlam Haddad and the Palestinian Prisoners Society , he is currently suffering from severe fatigue and exhaustion, severe headaches, severe pain throughout his body, and vision and concentration problems. This was combined with severe vomiting which prevented him from drinking water for several days.

His transfer to a civilian hospital is conditioned by the prison administration on taking food supplements and medical examinations, which he refuses.

The prison administration put pressure on him and his conditions of detention are very harsh and subjected to repeated demands to end his strike. He was denied access to wash or shower for 40 days of his hunger strike, and he has lost over 20kg since the start of his hunger strike.

Rally of support with Khalil Awawdeh
Rally of support with Khalil Awawdeh

Raed Rayan, 27, has been on hunger strike for 48 days. From the village of Beit Duqqu, northwest of occupied Jerusalem, he has been imprisoned without charge or trial under administrative detention since 3 November 2021. He was seized only months after his release from a previous period of administrative detention; he was arrested for the first time in June 2019 and jailed without charge or trial until April 2021.

Originally ordered detained for six months, his detention was extended for an additional four months in April 2022, sparking him to launch his hunger strike in protest.  To protest against this decision, and to demand his release, he started a hunger strike on April 6, 2022.  Since the beginning of his hunger strike, he has not received a medical examination. He suffers from headaches and pains all over his body and has difficulty walking.

What Is Administrative Detention?

Administrative detention was first used in Palestine by the British colonial mandate and then adopted by the Zionist regime; it is now used routinely to target Palestinians, especially community leaders, activists, and influential people in their towns, camps and villages.

There are currently approximately 600 Palestinians jailed without charge or trial under administrative detention, out of 4,450 Palestinian political prisoners. These orders are issued by the military and approved by military courts on the basis of “secret evidence”, denied to both Palestinian detainees and their attorneys. Issued for up to six months at a time, they are indefinitely renewable, and Palestinians — including minor children — can spend years jailed without charge or trial under administrative detention.

Palestinian administrative detainees have been boycotting occupation military courts for 144 days. Under the slogan “Our decision is freedom – no to administrative detention” , they protest against their incarceration and their conditions of detention. Today, 24 May, they refused to stand for roll call in further protest of their arbitrary imprisonment.

Samidoun Palestinian Prisoner Solidarity Network urges all supporters of Palestine to take action to support these Palestinian hunger strikers and all Palestinian prisoners struggling for freedom, for their own lives and for the Palestinian people. They are confronting the system of Israeli oppression on the front lines, with their bodies and their lives, to bring the system of administrative detention to an end. Take these actions below to stand with the hunger strikers and the struggle for liberation of Palestine, from the river to the sea!

TAKE ACTION: 

Join the Social Media Campaign!

There is a growing social media campaign to #FreeRaed and #FreeKhalil. Use these hashtags and to post on Twitter and Instagram. Post in all languages!  Take action and join the social media outrage and break the isolation imposed upon Raed and Khalil by the Israeli occupation!

Protest in your city or country!

Join the many protests taking place around the world — confront, isolate and besiege the Israeli embassy or consulate in your city or country of residence. Or take to the streets in your neighborhood, on your campus or at a government building in your area. Make it clear that the people are with Palestine! Send us your events at samidoun@samidoun.net. One such demonstration is taking place on Wednesday, 25 May in Montreal at 6:30 pm at Guy-Concordia. Click here for details.

Boycott Israel!

The international, Arab and Palestinian campaign to boycott Israel can play an important role at this critical time. Local boycott groups can protest and label Israeli produce and groceries, while many complicit corporations – including HP, G4S, Puma, Teva and others, profit from their role in support Zionist colonialism throughout occupied Palestine. By participating in the boycott of Israel, you can directly help to throw a wrench in the economy of settler colonialism.

Download these signs for use in your campaigns:

Japanese Political Prisoner and struggler for Palestine, Fusako Shigenobu, will be released on May 28, 2022

Samidoun Palestinian Prisoner Solidarity Network expresses its strongest support and solidarity to Fusako Shigenobu, internationalist prisoner of the Palestinian liberation struggle. She has been jailed in Japan for over 21 years as a political prisoner for her role as a founder of the revolutionary organization the Japanese Red Army (JRA), which struggled for a revolutionary future for Japan as well as working hand in hand with Palestinian revolutionaries in the Popular Front for the Liberation of Palestine (PFLP) for a liberated Palestine. On May 28 in Japan (May 27 in the Americas), Fusako Shigenobu will be liberated from imprisonment, and her daughter, May Shigenobu, is working with comrades and supporters around the world to welcome her liberation.

We are republishing the press release and biography of Fusako Shigenobu below and urge all supporters of Samidoun, the Palestinian prisoners and the Palestinian struggle to view the livestream, organize group gatherings for the livestream and show your solidarity for Fusako, welcoming a struggler for Palestine home after decades of injustice. 

The livestream will take place on the channels below at 3:30-6:30 pm Pacific time on May 27, 6:30 – 9:30 pm Eastern time on May 27, 11:30 pm May 27 – 2:30 am May 28 in central Europe, 00:30 am to 3:30 am in Lebanon and Palestine and 7:30 to 10:30 am in Japan.

Follow:

**

Japanese Political Prisoner Fusako Shigenobu will be released on May 28, 2022

PRESS RELEASE  

Fusako Shigenobu, political prisoner and founder of the leftist revolutionary organization the Japanese Red Army (JRA), will be released on May 28, 2022, in Tokyo after 21.5 years of unjust imprisonment. Fusako and the JRA struggled for the Palestinian cause and their liberation since the early 1970s.

We as an international support collective would like to share with you the creation of an information source for Fusako Shigenobu and her writings for the first time in English. For over 50 years, her writings have been limited to Japanese, so we want to expand a readership base and tell the true story that has been suppressed by the state-sponsored narrative and media spin.

For the last two decades, the Olive Tree(オリーブの樹), a support group for Fusako in Japan, has published 157 newsletters sharing her writings from prison. We are the international branch supporting Fusako called the Olive Tree International Collective. Working alongside her daughter, May (Mei) Shigenobu, our goal is to tell the true story of Fusako’s life and legacy and to correct the corporate media’s use of racist terminology, and state-sponsored narratives to frame the actions of the JRA while ignoring their humanitarian work to support Palestinians. 

Help us celebrate her long overdue freedom and to spread information from her and about her. To do that please support us by:

  1. Sharing this information with your network as widely as possible and sharing this flyer/banner on your website (Flyer and banner below this text and before the bio of Fusako).
  2. Write​​ messages that mention Fusako Shigenobu on your individual social media. These are the hashtags:
    #Fusako_Shigenobu
    #FreedomFighterFusako
    #Freedom_Fighter_Fusako
    #Fusako_Liberation
  3. Tweeting (mention @MayShigenobu) or post on the official Facebook wall of FusakoShigenobu page 

Fusako Shigenobu Bio/Story

Fusako Shigenobu (1945- ) is a political prisoner, poet, writer, mother, and revolutionary fighter for the liberation of Palestine. She was imprisoned for 21.5 years after dedicating her life to the fight against global imperialism. 

She joined the student movement in the late 1960s while attending night school at Meiji University in Tokyo and gradually became committed to revolutionary politics, and later joined the Red Army Faction (RAF) in 1969. The RAF was a communist party that advocated for revolution against the imperialist governments of the U.S. and Japan. Fusako became one of the senior leaders in 1970 and was tasked with starting an International Relations Bureau.

In 1971, Fusako left Japan due partially to her disagreement with Mori Tsuneo, the new default leader of RAF after mass arrests of its leadership. But the main reason for leaving Japan was to seek international solidarity with other ongoing revolutions and struggles against imperialism around the world. She headed to the Middle East after she learned about the Palestinian struggle against Israeli occupation.  

Upon arriving in Lebanon on March 1, 1971, Fusako started working with the Popular Front for the Liberation of Palestine (PFLP), a secular Marxist-Leninist organization founded by Palestinian doctor George Habash. Fusako started her solidarity work at the PFLP’s Public Relations office and magazine publication center, Al Hadaf. This was an era with very limited access to media and information, so her main focus was dispersing the information she gained about the Palestinian struggle and about the situation in the Middle East back to Japan by writing reports for Japanese leftist newspapers and magazines, as well as corresponding with different activists, artists, medics, journalists, and other specialists to encourage them to come and volunteer in the Palestinian camps or inform the Japanese public and create grassroots support.  

In May 1971, she helped introduce Masao Adachi and Koji Wakamatsu to the Palestinian freedom fighters Fidayeen and facilitated the making of their film Red Army/PFLP Declaration of World War. She accompanied them to Jordan’s Jarash mountain Palestinian camp where they filmed the first-ever footage of Palestinian fighters in the Fidayeen’s daily life. These Fidayeen were massacred only two days after they left.  

On May 30, 1972, three Japanese men volunteered to take part in a military operation at Lydda Airport (known to Israelis as Ben Gurion Airport ) that targeted Aharon Katzir, the lead scientist for Israel’s biological weapons. Twenty-five civilians were killed in the crossfire with Israeli security forces. Israel denied access to an international inquiry commission to investigate how so many civilians were killed in the incident. An independent investigation would have revealed who was responsible for killing civilians. 

The three Japanese volunteers had planned to sacrifice their lives during the operation by using hand grenades, but one participant Kozo Okamoto survived and was captured. In the Israeli interrogation, it was revealed that he was a Red Army Faction (RAF) member.  The three volunteers called themselves the Arab Red Army, and this was leaked to the Israeli media. The Israeli media named them the Japanese Red Army and thus the name existed before the organization came into existence in 1974.

Fusako was forced underground in fear of Israeli reprisal against the Japanese working with the Palestinian liberation movement. Even though Fusako had no involvement in the operation, Israel attempted to assassinate her by bombing the buildings where she resided. I Decided to Give Birth to You Under an Apple Tree, 2001). 

Around this time, she became pregnant with her daughter who was born on March 1, 1973. Fusako and her daughter May lived underground for the next 28 years. May was named after the Japanese word for revolution (Kaku-mei) with the Kanji character meaning “life.”(命)

While remaining underground, the Japanese volunteers for the PFLP decided to create a political organization in 1974. Fusako became the leader and spokesperson for this internationalist leftist revolutionary organization that took on the name Japanese Red Army (and Arab-Red Army in its early stages). They conducted several operations against capitalist-imperialist entities such as the Shell corporation in Singapore (1974), as well as demanding the release of political prisoners by occupying the French Embassy in the Hague (1974) and the US Consulate in Kuala Lumpur in (1975). 

After the JRA became an independent entity in 1974, it sought to ensure that civilians would not be harmed in any future operations. After a change in policy, all their militaristic operations ceased by the late 1980s. The group decided to continue their work by focusing on grassroots support and solidarity with the Palestinian people. 

Fusako states, “The reasons we aborted the 1970s-style armed struggle was because along with the UN recognition of Palestinians (and due to the many deaths) my thinking was to cherish life in every struggle. 

Fusako authored 10 books while living underground and in prison, including a book of poetry. In her first book, My Love, My Revolution (1974), Fusako wrote: “I would like to see people brought up to help each other regardless of borders.” 

In November 2000, Fusako was arrested in Osaka and taken to Tokyo. On many occasions, Fusako has publicly taken accountability for past JRA actions and apologized to all those unnecessarily harmed. On April 14, 2001, she dissolved the Japanese Red Army and stated she would continue the same work in Japan through legal means. The government charged her with two counts of passport forgery and alleged that she must have  “conspired” in the planning of the 1974 hostage-taking operation at the French Embassy in the Hague (an operation that is well known to have been planned by the PFLP Waddie Haddad and led by Carlos, which injured one guard). The prosecution presented no concrete evidence of Fusako’s involvement and relied heavily on forced confession statements taken in the 1970s that were retracted by those witnesses on the stand during the trial. Disregarding such retractions,  the judge sentenced her in 2005 to 20 years of imprisonment for possibly conspiring a “attempted manslaughter”.

Akin to other political prisoners, Fusako has been excessively punished because she openly challenges the legitimacy of the Japanese monarchy and government for perpetuating imperial systems of domination and discrimination. From prison, she wrote, “Japan is not a divine nation; we should become a humane nation.” (December 2000) 

In 2008, she was diagnosed with colon and intestinal cancer and underwent three surgeries. In a 2017 letter from Hachioji Medical Prison in Tokyo, Shigenobu writes: 

“If anti-nuclear protestors and anti-war protestors can join forces, they can change the future. I am hopeful…You could say that the world is ripe for revolution, in material terms. As long as humanity continues to be denied, the global humanist revolution will surely take place in a future generation.” 


Palestine Action continues to #ShutElbitDown: Support imprisoned activists in court!

Photo: Vudi Xhymshiti

UPDATE: Palestine Actionists in London were released, but two Palestine Action detainees – Ronnie Barkan and Stavit Sinai, were denied bail on Monday, 23 May. We will provide updates — in the meantime, please send messages of solidarity to palactprisoners@protonmail.com

In the past week, the campaign by Palestine Action in Britain to #ShutElbitDown has grown with five actions that have caused significant damage to the Israeli arms manufacturer, which profits from the manufacture and sale of weaponry “battle-tested” on Palestinians, Syrians and Lebanese. Currently, three activists are being remanded in British prison for their participation in these direct action protests after prosecutors noted that Palestine Action’s activities had forced the closure of Elbit’s arms factory in Oldham.

On Sunday, 15 May — Nakba Day — 9 Palestine Action activists stormed Elbit’s Bristol headquarters, smashing equipment and windows, and “destroying the building’s interior, dismantling offices and equipment, and barricading themselves inside, while others blocked road access to the site.”

As Palestine Action noted, “This action takes place on the 74th annual Nakba Day, which commemorates the atrocities perpetrated by Zionist militia, against Palestinians, during the establishment of the modern day State of Israel. In 1948, armed Zionist extremists forcefully displaced more than half the indigenous population of Palestine, massacring many thousands who remained. Palestinians call this historical event the Nakba, which means ‘catastrophe’. Israel’s violent policies of ethnic cleansing, land theft, occupation and siege continue to this day, underpinned by an apartheid system.

Despite Israel’s many documented war crimes, including the recent assassination of the beloved journalist, Shireen Abu Aqleh, the apartheid state has consistently received unwavering support from Western governments. British complicity dates back to the British Mandate over Palestine and the subsequent signing of the Balfour Agreement, in 1917, which put the land of Palestine in the hands of Zionists. Britain continues to support the apartheid regime today via the export of weapons made by Elbit Systems on British soil. Today, we say: it ends now.”

Photo: Palestine Action

Following this action, 9 were arrested and remanded. While six activists have since been released, three more, including anti-Zionist Israelis Ronnie Barkan and Stavit Sinai and a third Palestine Action activist, will face a new bail hearing on Monday, 23 May, and we urge all activists for Palestine to support the Palestine Action political detainees in Britain and demand their immediate release.

The London headquarters of Elbit at 77 Kingsway was twice targeted by activists. They locked themselves to the doors, dousing the building in red paint and preventing business as usual from taking place. On two more occasions, the landlords that provide space to Elbit, JLL, was hit with red paint and broken windows, highlighting that renting to apartheid arms profiteers is unacceptable.

One activist from the London actions is also detained and needs support in court on Monday, 23 May (details below!)

Palestine Action’s direct actions to confront war profiteers are sending a clear message that there is a price to be paid for continuing to produce, manufacture and profit from the death and destruction targeting the Palestinian people at the hands of the Israeli occupation. As Palestine Action notes: “74 years of British-backed occupation – it’s time to end complicity. ‘Resistance until victory’ means non-stop action until we’ve Shut Elbit Down.”

To date, multiple attempts to prosecute Palestine Action activists have ended with dropped charges and other victories for the activists, while other cases have so far been delayed. The British prosecutor’s statement urging imprisonment for Palestine Action activists is the first official admission that Palestine Action’s direct action activities forced Elbit’s Oldham factory to close, a fact obvious to all observing the costly damage inflicted by people of conscience determined to put an end to the manufacture of death. As Palestine Action noted, “The [Crown Prosecution Service] is using the success of Palestine Action as a reason to imprison activists.”

Samidoun Palestinian Prisoner Solidarity Network expresses our strongest solidarity with Palestine Action and joins the demand for the immediate release of the detainees. Here are some actions that you can take to support Palestine Action and the campaign to #ShutElbitDown:

  1. Court Support Needed!

    Support activists facing legal action, including 3 of the Bristol 9 who have been imprisoned after their action:

    Bail hearings:
    Monday 23rd May at 10AM (Tomorrow!)
    Bristol Crown Court, 9 Small St, Bristol, BS1 1DB

    Monday 23rd May at 9.30AM (Tomorrow!)
    Westminster Magistrates Court,
    181 Marylebone Rd, London, NW1 5BR

    Plea hearing:
    Monday 23rd May at 9.30AM (Tomorrow!)
    Highbury Corner Magistrates Court,
    51 Holloway Rd, London, N7 8JA

  2. Send your letters and messages of support to the 3 activists who remain in prison. Email them to the Palestine Action support committee at: palactprisoners@protonmail.com
  3. Protest to Shut Elbit Down! Join a protest in your area, or join local activists outside Elbit’s factory, UAV Engines in Shenstone, on Tuesday from 11AM at  UAV Engines Ltd, Lynn Lane, Shenstone, WS14 0DR
  4. Get involved with Palestine Action! Make a donation to support Palestine Action’s activities or sign up to learn more or join an action.

“Freedom Tunnel” heroes sentenced to additional five years in occupation prisons after self-liberation from Gilboa prison

The six Palestinian prisoners, heroes of the Freedom Tunnel — Mahmoud al-Ardah, Mohammed al-Ardah, Yaqoub Qadri, Ayham Kamamji, Munadil Nafa’at and Zakaria Zubaidi — were sentenced by an occupation court in Nazareth to an additional five years in prison for their escape from the high-security Gilboa prison in September 2021. They liberated themselves from the prison by digging a tunnel with the use of small materials on hand over a long period of time. Through their daring escape, they inspired Palestinians and people around the world with their ingenuity and willingness to sacrifice for freedom, and exposed the myth of the impenetrable Israeli occupation security systems. The symbol of the metal spoon — one of the implements used to dig the tunnel — has become a symbol of Palestinian steadfastness, creativity and unbreakable will to freedom.

After they were seized again by occupation forces, the six have been subjected to torture, physical abuse and solitary confinement, which was confronted by mass protests of the prisoners’ movement as a whole. All six were today ordered to 5 additional years of imprisonment and a fine of 5,000 NIS ($1488 USD), in addition to an 8-month additional suspended sentence for a period of three years.

This comes in addition to the imposition of four-year sentences on Mohammed Abu Bakr, Iyad Jaradat, Ali Abu Bakr, Mahmoud Shreim and Qusai Marei for assisting their fellow Palestinian prisoners.

In response to the sentences, Yaqoub Qadri affirmed: “We do not care what the sentence is. The important thing is that we made the impossible possible; we were able to break through the Israeli security services and dealt a blow. We were able to achieve something that was unthinkable for Israel and its security mechanisms.”

Even the judge in the court essentially affirmed Qadri’s comments that the sentence is a form of revenge for exposing the fragility of colonial domination in Palestine, noting that their self-liberation, “paralyzed the nation for days” and caused large financial expenditures, imposing additional costs on the occupation.

The sentence came only a week after occupation forces killed Daoud al-Zubaidi, Zakaria Zubaidi’s brother, a former Palestinian prisoner and a longtime struggler of the Palestinian resistance in Jenin. Occupation forces have repeatedly invaded Jenin refugee camp in an attempt to suppress the growing resistance movement there; it was in one such raid where the occupation military assassinated beloved Palestinian journalist Shireen Abu Aqleh.

The Palestinian resistance has affirmed that the six Freedom Tunnel heroes are a priority in any prisoner exchange agreement with the occupation, as symbols of freedom to the Palestinian people.

The six heroes of the Freedom Tunnel are:

  • Mahmoud Abdullah al-Ardah, 46 years old and born in 1975 in Arraba, Jenin, has been imprisoned since 21 September 1996. A struggler in the Palestinian Islamic Jihad movement, he is already sentenced to 99 years in occupation prisons. He has been involved in multiple attempts to liberate himself and his fellow Palestinian prisoners from colonial imprisonment.
  • Mohammed Qasem al-Ardah, 39 years old, from Arraba, Jenin, who has been imprisoned since 14 May 2002. A struggler with the Palestinian Islamic Jihad movement, he is already sentenced to 3 life sentences and 20 years in occupation prisons.
  • Ayham Fouad Kamamji, 35 years old, from Kufr Dan, Jenin, and a struggler in the Palestinian Islamic Jihad movement has been detained in the occupation prisons since 2006 and sentenced to two life sentences.
  • Yaqoub Mahmoud Qadri, 49 years old, from Bir al-Basha, Jenin, a struggler in the Palestinian Islamic Jihad movement, is sentenced to life imprisonment and 35 years.
  • Munadil Yaqoub Nafa’at, 26 years old, from Ya’bad, Jenin, has been detained since 2019 and has not yet been sentenced by the occupation military courts.
  • Zakaria Mohammed Zubaidi, 46, from Jenin refugee camp, has been detained since 2019 and has not been sentenced by the occupation military courts. He was previously a senior leader in Fateh’s resistance organization in Jenin, seized again in 2019 in another attempt to suppress the Palestinian resistance in Jenin.

**

In their messages through lawyers, statements, and shouted greetings from occupation courts suppressed by armed guards, all six have repeatedly affirmed their commitment to the path of resistance and liberation for Palestine and the region, refusing to back down from their clear positions despite the risk to themselves.

The rearrest and additional sentencing of the six self-liberated prisoners has only further intensified the light of liberation that they represent for humanity or to lessen the blow they have dealt to the mirage of Israeli invincibility and security control. They reflect the unbreakable Palestinian will to live, struggle and thrive in the most seemingly impossible circumstances.

The Freedom Tunnel and the six heroes of the self-liberation operation represent the irrepressible hope of freedom and commitment to liberation that no amount of militarized repression and Zionist colonization has suppressed, for over 74 years. The actions of this “Freedom Brigade” are not only a symbol of hope for Palestinians but also for everyone in the world who seeks justice and freedom.

Building on the experiences of Palestinian prisoners who liberated themselves in the past, they exposed the crumbling edifices of the Israeli occupation and forced them to waste tens of millions of dollars in their massive manhunt. Their bravery and commitment to freedom is celebrated throughout Palestine, from the river to the sea, and everywhere around the world. Spoons – symbols of the rusty kitchen tools they used to dig their way to liberation – have come to represent the irrepressible drive to freedom. Their capture by the Israeli occupation does nothing to dim the light of their heroism and the inspiration they provide for the future of the liberation struggle.

Samidoun Palestinian Prisoner Solidarity Network emphasizes and amplifies the call of the Palestinian prisoners’ movement to stand with the Palestinian prisoners and the Palestinian people today to demand justice and liberation for Palestine, from the river to the sea.

Video: Double Standard: Canada’s terrorist list, the IDF, Palestinians and the case of Khaled Barakat

Watch this video of this discussion on 13 May, hosted by the Canadian Foreign Policy Institute and Just Peace Advocates, on Palestinian writer Khaled Barakat and the targeting and criminalization of Palestine. Speakers Khaled Barakat, Yavar Hameed and Miko Peled explore the issue from legal and political perspectives. The following description, from CFPI, highlights the primary themes of the event:

“Listen to a discussion about the National Post and Israel lobby’s recent attacks against Palestinian Canadian activist Khaled Barakat and the Samidoun Palestinian prisoner solidarity network. The event will explore how Canada criminalizes Palestinian political life through its terrorist list while supporting the violent Israeli military. More than 10 per cent of the groups on Canada’s terrorist list are from a long-occupied land with one tenth of one per cent of the world’s population. Organized by the Canadian Foreign Policy Institute and Just Peace Advocates. Media sponsor: Canadian Dimension”

Israel lobby tries again to disrupt Canadian Palestinian solidarity

79 Canadian and international organizations have endorsed the statement: Stop the smear campaigns against Palestinian Advocacy!

ACTION: Write Letter: Stop the Smear Campaigns against Palestinian Advocacy

22 May, Vancouver: Stand for Palestine: From the river to the sea, Palestine will be free!

Sunday, May 22
2 pm
Creekside Park (by Science World)
Vancouver
Facebook: https://www.facebook.com/events/1136470037133239/

Join us for a stand for outreach: flyer distribution, petitions and info for justice in Palestine at Creekside Park near Science World in Vancouver on Sunday, May 22 at 2 pm.

As we commemorate 74 years of ongoing Nakba targeting the Palestinian people, inside all of occupied Palestine and everywhere in exile and diaspora, we also recall and celebrate 74 years of ongoing Palestinian resistance, revolution and struggle to liberate Palestine and confront imperialism, Zionism and reaction. In homes, community centers and the streets of cities, towns, villages and refugee camps in Palestine, in Lebanon, Syria and Jordan, and in the cities of the world, we remember the ongoing theft of Palestinian land, massacres of Palestinians, and the mass dispossession of the Palestinian people. And yet, Palestinians continue to fight back for liberation and return, for the vision, reality and implementation of liberated Palestine, from the river to the sea.

That the Nakba is not a historical event but an ongoing reality facing the Palestinian people is just as clear as it has ever been. Thousands of Palestinians in Masafer Yatta are confronting a new series of expulsions, “legitimized” by the occupation court regime, while Palestinians from Jerusalem to the Naqab continue to fight back against land confiscations and home demolitions. Just days before the commemoration of the Nakba, occupation forces assassinated Palestinian journalist Shireen Abu Aqleh, a beloved voice known in the homes of Palestinians and Arabs everywhere, shooting her in the head as she covered their invasion of the Jenin refugee camp, home to those who remain displaced by the ongoing Nakba.

The brutality of declining colonial powers is vicious and evident. From the assassination of Shireen Abu Aqleh — part of a long line of assassinations targeting truth-tellers of Palestine — to the beating of mourners at her funeral, to the daily news of martyrs’ lives taken in the struggle for liberation, the human cost to Palestinians has been devastating and overwhelming. Yet, despite all, the Palestinian people have never been defeated. Palestine lives, the resistance lives and builds its power, and a liberated Palestine is on the horizon, to bring an end to the ongoing Nakba and defeat, overcome and dismantle the Zionist colonial project. This vision must compel us all, now more than ever, to organize, mobilize and act for freedom for the prisoners, freedom for Palestine, and return and liberation, from the river to the sea.

Join us! Questions? Contact us at vancouver@samidoun.net!

 

 

 July 8 2022: Ghassan lives, Palestine lives! Call to Organize for the 50th Anniversary of the Assassination of Ghassan Kanafani

“The Palestinian cause is not a cause for Palestinians only, but a cause for every revolutionary, wherever he is, as a cause of the exploited and oppressed masses in our era.” – Ghassan Kanafani

A statement from Samidoun Palestinian Prisoner Solidarity Network and the Palestinian Youth Movement

8 July 2022 will mark the 50th anniversary of the assassination of Ghassan Kanafani, a political and cultural icon of the Palestinian resistance and the Palestinian people. On 8 July 1972, Kanafani, the Palestinian revolutionary writer, was assassinated by a car bomb placed by the Mossad outside his home in Beirut, together with his niece, Lamees Najm. We urge all Palestinians, Arabs and internationalist supporters of the Palestinian cause to commemorate this anniversary by making it a day of cultural and political struggle and resistance for Palestine in cities and communities around the world. By holding actions and demonstrations in cities all over the world, and channeling our revolutionary imaginations towards liberation-focused lines of verse and imagery of righteous resistance, we collectively affirm that the legacy of Kanafani is alive and well, and that our people will never give up the struggle until total liberation and return.  

We urge all groups, organizations and communities working on Palestine to mark this important anniversary that highlights the immortality of Palestinian resistance and creativity, despite the deliberate policy of targeting and assassination used by the colonizer against Palestinian leaders, freedom fighters and visionaries. This policy of targeting and assassination continues to the present day; on May 11, beloved Palestinian journalist Shireen Abu Aqleh was shot dead by occupation forces as she covered their invasion into Jenin. From the assassination of Kanafani to that of Shireen Abu Aqleh, Palestinian voices of truth and resistance will not be silenced.

This anniversary is a time to celebrate Palestinian revolutionary and resistance arts inside and outside Palestine, highlight the struggles of the prisoners’ movement inside Zionist and imperialist prisons and organize for international solidarity with the Palestinian cause, for liberation and return to Palestine, from the river to the sea. It is a time to revel in the inherent interconnection between uprisings for anti-colonial liberation and the creative spirit, which Kanafani seamlessly embodied throughout his life and thought. To fight for freedom, to refuse to succumb to the subjugation of Zionist settler-colonialism is a deeply creative process, requiring the negation and dismantlement of the extant, oppressive order, and the bold lucidity to imagine what awaits us after. 

In particular, we urge Palestinian youth to take inspiration from Kanafani’s multifaceted and brilliant legacy of struggle, in developing their role in renewing Palestinian revolutionary culture and leading the Palestinian struggle forward toward the achievement of liberation. Kanafani understood that culture is not supplementary to political efforts, but is in fact its own radical terrain of political struggle. We also note the deep collective and internationalist revolutionary tradition of Kanafani’s vision and political work; this anniversary is a Palestinian, Arab and international date not of mourning, but of building collectively upon the legacy created by Kanafani and his comrades. 

Kanafani’s revolutionary life in struggle

Ghassan Kanafani was born in Akka, Palestine, on 9 April 1936. Forcibly exiled from Palestine with his family in the Nakba of 1948, first to Lebanon and then to Syria, he studied at Damascus University before being dismissed for political reasons. He then worked as a teacher in Kuwait before returning to Beirut to pursue journalism, cultural work and political work as part of the Arab Nationalist Movement, the pan-Arab revolutionary, socialist and anti-imperialist movement founded by Dr. George Habash. Along with Habash and other comrades, he was a co-founder of the Popular Front for the Liberation of Palestine, and became the editor of Al-Hadaf magazine and an international spokesperson for the Front. In addition to his political leadership and representation, he designed and drew many of the Front’s early political posters. As a revolutionary Marxist-Leninist, he was greatly inspired by Arab, African and Asian liberation movements, and played a major role in the development of the “Strategy for the Liberation of Palestine.”

At the same time that Kanafani worked tirelessly to develop and represent a clear, revolutionary politics for the liberation of Palestine from Zionism, imperialism and reaction, he simultaneously expressed the creativity of Palestinian revolutionary culture. Kanafani also worked to collectivize the Palestinian narrative, shifting the national literary and cultural ethos away from discrepant experiences of disposession towards a unified, nationalist literary evocation of colonial oppression and radical resistance. His simple, evocative language and style expressed the reality of the Palestinian people, spoke of the pains of diaspora, and illustrated sacrifice made in the pursuit of home and liberation, to Palestinians themselves and to the world; his works have been translated into over 20 languages. His works were innovative in both style and substance, highlighting the experiences of the Palestinian working and popular classes. “Men in the Sun,” “Return to Haifa,” “Um Saad,” “All That Remains to You” and his many short stories and plays remain immortal works of literature with captivating power today.

In addition to his creative writing, his novels, stories and plays, he also engaged in comprehensive political and literary studies. Indeed, he was the first to use the term “resistance literature” to describe Palestinian writing, even as he produced many of the foundational examples of such literature. 

Kanafani met and married Anni Høver, a Danish educator and advocate for children’s rights, in 1961. They had two children, Fayez and Laila, and after Ghassan’s assassination, Anni created the Ghassan Kanafani Children’s Foundation, which continues to provide education and resources for Palestinian refugee children in the camps in Lebanon, who, like Ghassan, continue to be denied their right to return to Palestine. 

They Cannot Assassinate Resistance

The assassination of Kanafani on 8 July 1972 exemplified the Zionist assassination policy targeting Palestinian leaders, writers, diplomats and revolutionaries. It was a failed attempt to kill the resistance by killing the creative writer and revolutionary leader who represented the struggle through his words and his ideas, who reflected the people’s liberation struggle from colonialism and served as the voice of the fedayee in armed struggle, despite never carrying a weapon himself. This has been a systemic policy of attempting to liquidate the Palestinian people’s struggle by targeting its leaders and visionaries; despite the bloody price that this criminal policy has extracted, it has remained a failure. Ghassan Kanafani’s words, ideas, analysis and legacy are more relevant than ever before, 50 years since he was stolen from us at the age of 36. 

Ghassan Kanafani was a committed internationalist, developing relationships between the Palestinian revolutionary movement and the PFLP with revolutionary movements and organizations around the world. He viewed the struggle against imperialism, including within the imperialist countries, as central to the fight for Palestinian and Arab liberation.  “Imperialism has laid its body over the world, the head in Eastern Asia, the heart in the Middle East, its arteries reaching Africa and Latin America. Wherever you strike it, you damage it, and you serve the world revolution.” 

Art by Laila Abdelrazaq for PYM’s Ghassan Kanafani Anthology

Ghassan Kanafani lives, Palestine lives

Kanafani’s cultural and political writings continue to educate, develop and inspire generations of Palestinians, Arabs and internationalists. Inside the occupation prisons, Palestinian prisoners read Kanafani’s works collectively as part of their self-education that turns the dungeons of the occupier into schools for revolution. And Palestinian young writers and artists continue to take inspiration from the life, legacy and writing of Kanafani, as expressed in the Palestinian Youth Movement’s Ghassan Kanafani Scholarship and Resistance Arts Anthology.

The attempt to liquidate Kanafani, his clarity of analysis, revolutionary politics and resistance literature, did not end with the Mossad bomb blast that took his life and that of his niece Lamees. We are currently witnessing an ongoing attempt by right-wing, Zionist, pro-apartheid organizations to silence academics who speak about Kanafani, to cancel events about or referring to Kanafani or to shut down readings or performances of his plays, novels and short stories. But the Zionist entity failed to snuff out Kanafani’s legacy, and its supporters will never cannot silence our righteous, commemorative acts of creative resistance.  On the 50th anniversary of Ghassan Kanafani’s assassination, we are determined to make clear: Ghassan Kanafani lives on, through all of those who continue on his path of cultural resistance and committed struggle, until liberation and return, throughout all of Palestne. 

Join us in organizing events and activities! 

Events may include: 

  • Readings of Kanafani’s works, and group discussions of their current implications
  • Conferences, discussions and presentations on Ghassan Kanafani’s ideas and legacy
  • Events featuring the Ghassan Kanafani Resistance Arts Anthology
  • Rallies, marches and demonstrations for Palestine that include a tribute to Kanafani
  • Postering in your cities and neighbourhoods about Kanafani, his ideas, quotes and life
  • Supporting the Ghassan Kanafani Cultural Foundation for Palestinian children
  • … And more! 

Contact us at samidoun@samidoun.net and palyouth.usa@gmail.com and tag us on social media to tell us about your events, invite a speaker to participate or request suggestions or resources! 

Resources

 

 

Nakba Day: Berlin defies repression!

The following statement was issued by the coalition of organizations resisting German state repression in Berlin targeting Palestinian organizing, specifically the ban on demonstrations commemorating the Nakba, the catastrophe of the Palestinian people that has been ongoing for the past 74 years, from 13 to 15 May. Near multiple spontaneous actions for Palestine — or even people walking on the street wearing kuffiyehs or saying “Free Palestine in the area — people were targeted by police for arrests, intimidation and repression for making sure that Palestine was visible, heard and loud on the streets of Berlin despite severe repression.

Berlin defies repression!

Yesterday, May 15, the day of Nakba, a strong signal was sent from the streets and squares of Berlin.  Numerous organizations countered the intimidation attempts of the authorities with their loud chants for a free Palestine and international solidarity.  Despite the repression, despite the bans on all demonstrations beforehand, despite the censorship and despite the racism of the German authorities, most of all the German police: our chants will not be silenced. We will not let our days of struggle be taken away!  We will not let the resistance be taken away!

Over the past weeks, messages of solidarity with the Palestinian liberation struggle have been echoing throughout the streets of Berlin. And by the end of April, Palestine demonstrations were banned across the board for several days.  The German state, in its unlimited support of the Zionist colonial state, does not shy away from taking any measure, no matter how drastic. Under the flimsy argument that all pro-Palestinian demonstrations are anti-Semitic and would endanger public safety, the police imposed a total ban on several demonstrations and rallies by various organizations on the weekend of Nakba Day.

These bans were not accepted!  Instead, collective solidarity against this repression stirred all over Berlin.  A demonstration through the Berlin district “Neukölln” against environmental destruction in the Global South demanded not only climate justice and an end to the imperialist ambitions of the German state around the world. Again and again, loud and united chants for the freedom of the Palestinian people echoed throughout the streets.  On Sonnenallee, the street that is repeatedly targeted by German repression, the demonstration was then slowed down by hostile police squads, and forced into a side street, where it was brought to a halt. Numerous residents and passers-by spontaneously showed solidarity with the demonstration and joined in the chants.

The police violently entered the demonstration and put all participants under custody.  Without exception, the personal details of all demonstrators were taken, fines and arrests were threatened and widespread expulsion orders were issued.  Only a few hundred meters away, at almost the same time, a spontaneous pro-Palestinian demonstration was also subjected to massive repression.  Throughout the streets of Neukölln, people clearly expressed on which side they stand, stepped into the streets with kufiya and flags, and declared their solidarity from balconies and windows!

As an alliance of numerous groups against repressions and for freedom and justice, we stand with all those who are affected by these attacks on the Palestinian and Palestinian solidarity movement.  For us it is also clear that these attacks are not only about Al Nakba day and not only about the struggle of the Palestinian people.  The German state fears the emergence of a broad anti-imperialist movement that goes beyond solidarity with the Palestinian liberation struggle to put Germany’s complicity and its imperialist interests in the spotlight.  These attacks are therefore aimed at all those forces that oppose imperialist interests.

Yesterday’s actions tear the mask off the face of the German state and expose its true character.  More so: it clearly shows that the Nakba day is not only a day of Palestinian struggle against over 100 years of colonialism.  The Nakba days is a day of struggle against all oppression, a day of struggle for the freedom of all peoples, and a day of struggle for justice.  Our alliance will continue these struggles! Together against repression and together for freedom and justice! On each and every day!

Signatures:

  • Samidoun Palestinian Prisoners Solidarity Network
  • F.O.R. PALESTINE
  • Kommunistischer Aufbau
  • Young Struggle
  • Zora Berlin
  • Anti-imperialist struggle committee
  • Internationalistisches Bündnis Nordberlin [IBN] Internationale Jugend Berlin
  • Migrantifa Berlin
  • SDAJ Berlin
  • Gruppe Arbeiter:innenmacht
  • REVOLUTION
  • linksjugend solid Nord-Berlin
  • Acciones
  • Klasse gegen Klasse
  • Netzwerk Freiheit für alle politischen Gefangenen Berlin

#Nakba74 Day of Palestinian Struggle: Palestine resists for victory, liberation and return!

As we commemorate 74 years of ongoing Nakba targeting the Palestinian people, inside all of occupied Palestine and everywhere in exile and diaspora, we also recall and celebrate 74 years of ongoing Palestinian resistance, revolution and struggle to liberate Palestine and confront imperialism, Zionism and reaction. In homes, community centers and the streets of cities, towns, villages and refugee camps in Palestine, in Lebanon, Syria and Jordan, and in the cities of the world, we remember the ongoing theft of Palestinian land, massacres of Palestinians, and the mass dispossession of the Palestinian people. And yet, Palestinians continue to fight back for liberation and return, for the vision, reality and implementation of liberated Palestine, from the river to the sea.

That the Nakba is not a historical event but an ongoing reality facing the Palestinian people is just as clear as it has ever been. Thousands of Palestinians in Masafer Yatta are confronting a new series of expulsions, “legitimized” by the occupation court regime, while Palestinians from Jerusalem to the Naqab continue to fight back against land confiscations and home demolitions. Just days before the commemoration of the Nakba, occupation forces assassinated Palestinian journalist Shireen Abu Aqleh, a beloved voice known in the homes of Palestinians and Arabs everywhere, shooting her in the head as she covered their invasion of the Jenin refugee camp, home to those who remain displaced by the ongoing Nakba.

The Zionist project of ethnic cleaning and expulsions was mostly completed by 15 May 1948, throughout 78% of historic Palestine, built atop decades of British colonization, military escalation and repression, Zionist-imperialist collaboration and the Balfour declaration. Today, we not only see the ongoing flow of arms and diplomatic, political and economic support provided by the imperialist and settler colonial powers to the Zionist project, we also witness the ongoing efforts to impose normalization regimes on the Arab people, a project that did not end with the Trump presidency in the U.S. but continues to the present day. Despite all of these efforts, the Arab people continue to fix their compass on Palestinian liberation rather than buying into the normalization programs marketed by imperialism and its agents. On the anniversary of the Nakba, we are committed to confront the racist, imperialist ideology of Zionism, which forms the basis for the colonial project in Palestine.

As imperialist states support colonialism inside Palestine, they also are escalating their repression of Palestinians in exile struggling for their return. In Berlin, Germany, home to the largest Palestinian community in Europe, Berlin police banned all public commemorations of the Nakba, including two marches, two awareness tents, a cultural commemoration — and even, later, a vigil in memory of Shireen Abu Aqleh. Just today, when around 100 people came into the streets in Berlin in a spontaneous show of support for Palestine, they were surrounded by police and the demonstration suppressed by the force of the state. This comes only weeks after the Palestine movement experienced a victory in courts in France, with the French government’s attempt to ban the Collectif Palestine Vaincra and other Palestine support organizations suspended by the courts. This repression is not separate from Germany and France’s alliance with the United States, involvement in NATO and ongoing political support for the colonization of Palestine.

The commemoration of the Nakba is a day of mourning and of outrage, but it is also a day of resistance and the fight for liberation. 15 May is historically commemorated as the Day of Palestinian Struggle. As noted by the Masar Badil, the Palestinian Alternative Revolutionary Path Movement, “May 15 was a day of Arab revolutionary struggle and international solidarity with the Palestinian people and their liberation movement, and a day when the democratic and progressive forces of the world affirmed their support for the legitimate, inalienable rights of the Palestinian people. In the Masar Badil, the Palestinian Alternative Revolutionary Path Movement, we must reclaim this name and the slogan, to reconsider and reaffirm the essence and meaning of May 15, the commemoration of the Palestinian Nakba, as a Palestinian, Arab and international day of struggle for return and liberation.”

On this Day of Palestinian Struggle, we struggle together against imperialism and to break the siege on Gaza, along with the imperialist blockades on Cuba, Venezuela, Iran and many other nations, that attempt to starve and isolate the resistance of the peoples of the world. We also struggle together against settler colonial imperialist powers, and we salute the struggles of Indigenous peoples fighting back for land, self-determination and liberation, the Black liberation movement and all liberation movements, from Yemen to the Philippines to Ireland, struggling for justice, liberation and end to imperialist domination and exploitation.

The Nakba reflected a series of crimes against the Palestinian people, displacement, massacres, rape, expulsion — and also mass imprisonment and forced labor. Today, there are nearly 4,500 Palestinian political prisoners in the jails of the occupation, imprisoned because they represent the Palestinian people, their resistance and their true leadership that has never been defeated over 74 years of Nakba and over 100 years of colonialism. Palestinian prisoners are struggling with their bodies and lives, including hunger strikers like Khalil Awawdeh and Raed Rayan and the 600 administrative detainees boycotting the military courts since January 1. Despite severe torture under interrogation, denial of medical care and ongoing indefinite arbitrary imprisonment, Palestinian prisoners continue to fight back.

To stand with the Palestinian prisoners is to stand with the Palestinian resistance, as with the prisoners for Palestine jailed in Arab reactionary regime and imperialist prisons, from Fusako Shigenobu in Japan, scheduled to be released at the end of this month; to the Holy Land Foundation Five in U.S. jails; to Georges Ibrahim Abdallah, the Lebanese revolutionary and struggler for Palestine, jailed for nearly 38 years in France.

As the prisoners, the resistance, the visionaries and freedom fighters of Palestine, lead us, they point our movement in the necessary direction — that is, of resistance toward victory, return and liberation. In intifada after intifada, battle after battle, on the one-year anniversary of the Unity Intifada and Seif al-Quds, the Palestinian people continue to rise up and build a revolutionary movement to liberate Palestine and defeat and dismantle the colonial project occupying their land. Palestinians have the right to resist occupation and oppression by any means necessary.

For the past three decades, the so-called “peace process” of Oslo and Madrid has been an attempt to impose defeat upon the Palestinian people through the creation of a “Palestinian Authority” acting as a subcontractor to the occupation, linked to Arab reactionary regimes engaged in normalization, and charged with repressing the Palestinian resistance through “security coordination.” However, it is more clear than ever that the resistance has never been defeated and is perhaps stronger than it has ever been, envisioning and fighting for victory in Palestine. In fact, the crumbling, temporary nature of the colonial project, despite its prisons, billions of dollars in military gear and untrammeled imperialist support, is apparent for all to see. The resistance in Palestine, in the region and globally, is on the rise, and a liberated Palestine is in sight, and we must work to achieve that goal through action.

On the Day of Palestinian Struggle, it is the popular classes of Palestine who continue to lead the revolution: the workers, farmers and refugees in the camps; the fishers and farmers of Gaza producing despite vicious siege; the Bedouins of the Naqab holding to their land despite state-backed JNF terror; the farmers confronting settlers to defend Palestine; the women’s movement of Palestine, on the front lines of struggle for over 74 years; the students and youth facing down colonial weaponry, organizing on campus and fighting back behind prison bars. They propel the revolution forward — generation after generation, until full return and total liberation.

Despite 74 years of Nakba, Palestinian refugees, struggling in the camps amid poverty, siege and devastation, fighting back and organizing everywhere in the world, hold fast to their keys to their homes and to the promise of victory and return, marching and organizing, preserving their steadfastness and determination to return to their homes, lands and properties in Palestine. Palestinians in exile and diaspora are reclaiming their confiscated voice in the future of Palestine and political decision-making: centering return and liberation, rising up hand in hand with Palestine from the river to the sea.

Everywhere that people struggle against imperialism and colonialism, Palestine is there. Every victory that is obtained for people’s movements is a victory for Palestine, and every victory for Palestine empowers the global liberation struggle. The right to return for Palestinian refugees and the defeat of imperialism are keys to the liberation of Palestine, from the river to the sea. Everywhere in Palestine — in occupied Palestine ’48, in Jerusalem, in the West Bank, in the Gaza Strip — and in exile and diaspora, from the refugee camps to the cities of the world — the struggle for victory, return and liberation is on the rise.

The brutality of declining colonial powers is vicious and evident. From the assassination of Shireen Abu Aqleh — part of a long line of assassinations targeting truth-tellers of Palestine — to the beating of mourners at her funeral, to the daily news of martyrs’ lives taken in the struggle for liberation, the human cost to Palestinians has been devastating and overwhelming. Yet, despite all, the Palestinian people have never been defeated. Palestine lives, the resistance lives and builds its power, and a liberated Palestine is on the horizon, to bring an end to the ongoing Nakba and defeat, overcome and dismantle the Zionist colonial project. This vision must compel us all, now more than ever, to organize, mobilize and act for freedom for the prisoners, freedom for Palestine, and return and liberation, from the river to the sea.

Take Action:

1. Boycott Israel! On your campus, in your labor organization and in your community, you can work to isolate and materially affect the Israeli occupation. From campaigning against “Study Abroad in Israel” to partnerships with corporate occupation profiteers like HP, CAF, G4S, PUMA, Pillsbury and many others, organize to put an end to deals with the occupation state and with these corporations, with comprehensive economic, military, academic and cultural boycott. The efforts of Palestine Action to take direct action to fight back against war profiteers like Elbit Systems are opening new doors for the movement to extract a meaningful cost from arms dealers peddling weapons sold by being “battle-tested” on Palestinians.

2. Take to the Streets! Once again, people everywhere are taking to the streets to support Palestinian resistance, defend Jerusalem, and uphold the right to return. Organize a mass rally, hold a stand for Palestine or hold a vigil for Palestine. Let us make Palestine visible everywhere in our communities. From the Defund Racism campaign to expose Zionist “charities” fundraising for illegal colonial settlements and the occupation military, to mass rallies in Palestinian communities, it is time to come to the streets for liberation for Palestine.

3. Fight Back against Repression! From Berlin to Toulouse, from Vienna to Canada and the U.S., Palestinians and supporters of Palestine are fighting back against state repression. These attacks are part and parcel of the criminalization of the Palestinian liberation movement inside and outside Palestine. They aim to spread fear in the community and divide our movement. We must keep our eyes on the prize — on a liberated Palestine — while resisting and exposing repression, by taking to the offensive: demand that Palestinian organizations and other liberation movements are removed from so-called “terrorist” lists and fight for the freedom of political prisoners, from the Holy Land Foundation 5 to Georges Abdallah. We will not leave those targeted alone — instead, we will rally even more to defend our comrades from repression and state violence.

4. Join Samidoun, the Masar Badil or a Group near You! We need organization and mobilization to make our movement stronger. We invite you to join Samidoun Palestinian Prisoner Solidarity Network or a chapter and affiliate near you. We also encourage you to get involved with the Masar Badil, the Palestinian Alternative Revolutionary Path Movement, including the effort of the Masar Students to escalate the Palestinian student movement. There are many amazing organizations working everywhere for justice and liberation in Palestine, and all of us are stronger when we organize collectively. Please join Samidoun or an organization near you to build our movement together. Email us at samidoun@samidoun.net to learn more about how you can get involved.