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Shackled and bedbound: How Israel treats hospitalised Palestinian prisoners

Images of 16-year-old Mohammad Moqbel shackled to a hospital bed have prompted criticism (Social media)

The following article, by Shatha Hammad, was originally published on Middle East Eye on 14 December 2020:

by Shatha Hammad

When Munir Moqbel secretly snapped photos of his son, 16-year-old Mohammad, handcuffed to a hospital bed in Jerusalem, the images sparked renewed outrage on social media over the treatment of injured and sick detained Palestinians by Israeli forces.

During an Israeli military raid on al-Arroub refugee camp, north of the city of Hebron in the southern occupied West Bank, on 29 November, Israeli soldiers arrested and beat Mohammad severely; the teenager sustained four fractures on the left side of his jaw.

Some 20 hours after his arrest, Mohammad was transferred to hospital for treatment.

In June, the Israeli prison administration amended its internal regulations on shackling sick or injured Palestinian prisoners. Naji Abbas, case manager in the prisoners department at NGO Physicians for Human Rights (PHR), explained that there are currently no regulations on this issue.

“This means that every prisoner who is transferred for treatment is shackled, regardless of their health condition,” he explained.

In October, PHR called for Israel to re-establish rules regulating placing handcuffs on prisoners who are receiving medical treatment. The group received a brief response on 13 December from the prison administration, which stated that it was in the process of establishing new regulations.

“We do not know if the new rules will include a change in dealing with sick prisoners during their transfer for hospital treatment,” Abbas said.

Soldiers in the operating room

Moqbel, 47, is the father of five other children as well as Mohammad. He told MEE how he discovered his son’s situation.

“Twenty hours after Mohammad was arrested, I received a call from Hadassah hospital, asking me to go there immediately to sign a document enabling them to perform an operation on Mohammad,” he recalled.

Upon his arrival at the hospital, Moqbel said he learned from doctors that Mohammad had suffered fractures in his face as a result of being hit with rifle butts. The father said that when he arrived at his son’s room, he was surprised to see there were two Israeli soldiers in their military attire inside the room, carrying weapons.

They removed him by force and forbade him from talking to Mohammad, he added.

“On the first day, they tied Mohammad’s hands to the bed with plastic zip tie cuffs. After that, they put metal handcuffs on his hands and feet, and these shackles remained on him for the duration of his time at the hospital,” said Moqbel.

“Seeing my child in metal handcuffs while he was sick and weak was a painful and provocative sight for me. I asked the doctors to intervene and remove the handcuffs, but they told me that they could not intervene because this is a security situation in which the army makes the decisions.”

Moqbel said his son was still shackled when he was taken into the operating room, and that he was accompanied by a soldier.

During the five days that Mohammad spent in the hospital, his father was only given 40 minutes in total to visit and speak to him, before the Israeli army transferred him to Megiddo prison in northern Israel.

Mohammad has so far undergone four court sessions, during which he was charged with throwing stones at soldiers, according to Moqbel.

Handcuffs and insults

Mohammed’s case is far from being an anomaly. On 3 November, 16-year-old Amal Orabi Nakhleh had his hands and feet shackled for hours when he was arrested by Israeli soldiers at a military checkpoint.

Amal Nakhleh, a resident of the Jalazone refugee camp north of Ramallah, suffers from a thymus gland disorder requiring him to take medication four times a day. Without his medicine, he experiences difficulty breathing, loses the ability to digest and swallow food and the ability to open his eyes or to control his hands easily.

Amal, who was released on 10 December, told MEE that soldiers severely beat him across his entire body during his arrest, despite informing them that he was ill.

“They tied my hands behind my back with plastic cuffs and squeezed them tightly. They told me that they would not release me unless I signed a document stating I was not beaten,” the teenager said. “When they removed the shackles, my hands were blue; I was not able to move them.”

He said that despite his breathing problems and weak limbs, soldiers continued to restrict his hands and feet. “When I arrived at Megiddo prison, I told the administration that I was sick and had to take my medicine, so they transferred me to the health clinic at Ramleh prison.”

Amal said that throughout his time at the Ramleh prison health clinic, he remained shackled and was constantly subjected to insults and screaming by doctors and nurses.

Amal and Mohammad’s stories are not uncommon.

In a report published on 2 December by Ramallah-based prisoner rights group Addameer, the group highlighted multiple cases of Palestinian children being arrested and severely mistreated by the Israeli army.

One example is 15-year-old SJ, who was arrested a week after he had undergone a hernia operation. According to Addameer, the child was made to run for 50 metres with his arms shackled behind his back. The soldiers beat him where he had undergone his operation to the point where he fainted.

The child was left on the floor in the open, shackled, for 30 hours, before being transferred to a hospital.

Pressure by doctors

In 2008, the Israeli prisons administration enacted regulations on shackling sick or injured Palestinian prisoners during transfer for treatment, in response to lawsuits filed by PHR over the course of seven years.

PHR’s Abbas told MEE that the prison administration’s initial regulations were to treat sick or injured Palestinian prisoners like any other patient who is hospitalised: not handcuffed.

However, Abbas explained that prison authorities did not follow their own rules; handcuffs were consistently placed on prisoners who had serious health conditions, including those who were unconscious.

PHR considers it unethical for doctors to provide treatment to a shackled prisoner. The group is therefore calling on doctors in Israeli hospitals to take a moral stance on the issue.

Media spokesperson at the Palestinian Prisoners’ Society (PPS) Amani Sarahneh told MEE that sick or injured prisoners reported that being shackled was among the most difficult things – both physically and psychologically – that they undergo during their hospitalisation.

Instead of being transferred in an ambulance, ill or injured prisoners are transported in a military vehicle.

PPS reported on a testimony from the lawyer of one of the prisoners, who said that his client, Kamal Abu Waar, received cancer radiation therapy while shackled. After months of international groups calling for his release, Abu Waar died from his cancer in Israeli custody on 11 October.

Sarahneh said that Israeli hospitals are complicit in mistreating prisoners, directing threats and insults at them and conforming with Israeli army regulations regardless of whether they comform to medical deontology.

Israeli newspaper Haaretz reported on 7 December that another Palestinian prisoner, who had undergone abdominal surgery at an Israeli hospital in Jerusalem in November, was forced to defecate into a diaper because prison service guards refused to remove his shackles and allow him to go to the bathroom.

While the prisoner had stitches, his arms were cuffed to his legs diagonally. His doctor said they released him from the hospital early because “his remaining in the hospital was causing him suffering”.

“The team of doctors headed by me assessed that the indescribable suffering of continuous diagonal restraint without the ability to move is greater than the pain from the operation. This certainly wasn’t the ideal decision for the health of the patient,” the doctor, head of the hospital’s trauma unit, said.

While a number of medical professionals in Israel have begun to speak up, PHR says it will take more for Israeli prison authorities to change.

“A number of doctors have begun to document cases they see and to pressure accompanying prison guards to remove the shackles, in addition to pressure on the Israeli judiciary and the prisons authority, by filing individual lawsuits and complaints by doctors,” Abbas told MEE, emphasising that despite this pressure, the prison administration has yet to act.

Video: Samidoun international coordinator on Al-Mayadeen TV on the Palestine solidarity movement

Samidoun Palestinian Prisoner Solidarity Network international coordinator Charlotte Kates appeared on Al-Mayadeen TV on Sunday, 13 December 2020, in an interview with Zainab al-Saffar on the “Min al-Dakhil” (“From the Inside”) program. This program regularly interviews international guests with translation to Arabic. This interview is conducted in English with Arabic subtitles.

In the interview, Kates discusses the International Day of Solidarity with Palestine, the movement in solidarity with Palestine today and the urgent situation of Palestinian political prisoners. She discusses the cases of women prisoners and student prisoners, including Khitam Saafin, the president of the Union of Palestinian Women’s Committees, the night raids and attacks on Palestinian families, and the attempts to suppress the student movement, including the labeling of the Progressive Democratic Student Pole a “prohibited organization” by the Israeli occupation.

Watch the full video (above) on YouTube or on Facebook:

 

 

Videos (with voiceover translations): Palestinian Women in Struggle with Mays Abu Ghosh, Dr. Wedad Barghouthi and Samah Jaradat

On Saturday, 12 December, Samidoun Network in Occupied Palestine and the Alkarama Palestinian Women’s Mobilization organized a webinar featuring Palestinian women former detainees, scholar and writer Dr. Wedad Barghouthi; student Mays Abu Ghosh and new graduate and activist Samah Jaradat. In a wide-ranging discussion, the three women discussed their views on Palestinian women in struggle and their experiences of imprisonment, torture and oppression by the Israeli colonial regime.

The event was moderated by Hadeel Shatara, coordinator of Samidoun in occupied Palestine, and Jaldia Abubakra, chair of Alkarama. The event was conducted live in Arabic, with simultaneous translation into English, Spanish and French. The organizers of the event express their thanks to the interpreters, organized by the Palestinian Youth Movement, Collectif Palestine Vaincra, Alkarama and Izquierda Unida.

Watch the event in English (note, with live voiceover English translation)

Watch in Arabic (original audio)

Watch in Spanish (Voiceover Translation):

Samidoun is also endorsing another important upcoming event on Friday, 18 December, featuring Mays Abu Ghosh and Samah Jaradat alongside human rights lawyer (and the daughter of Khalida Jarrar), Yafa Jarrar. This event, organized by Students Against Israeli Apartheid – University of Toronto, the Palestinian Youth Movement and the CUPE 3902 BDS Committee. Register for the event here: https://www.eventbrite.ca/e/palestinian-political-prisoners-the-anti-apartheid-student-resistance-tickets-131740233585

Samidoun international coordinator to appear on Al-Mayadeen TV 13 December

On Sunday, 13 December, Charlotte Kates, the international coordinator of Samidoun Palestinian Prisoner Solidarity Network, will appear on Al-Mayadeen TV’s “Min al Dakhil” (From the Inside) program, hosted by Zainab al-Saffar. The program, which regularly features internationalist activists, scholars, writers and organizers, will focus on solidarity with Palestinian prisoners, organizing to defend Palestinian women and student detainees, and the challenges of mobilizing when many in-person events are difficult or impossible. The interview was conducted in English and will be presented with Arabic subtitles.

The program will air live at 8:30 pm Beirut/Palestine time (10:30 am Pacific, 1:30 pm Eastern, 6:30 pm UTC, 7:30 pm central Europe) and will be available at https://www.almayadeen.net/live – the recorded version will be available after the program’s initial airing.

Video: Women on the Frontlines of Struggle: Free Khitam Saafin! Free Palestinian Women!

On Thursday, 10 December, the International Women’s Alliance Europe (IWA Europe) organized the first session in a series of online events focusing on women political prisoners. This first event was organized together with Samidoun Palestinian Prisoner Solidarity Network and focused on Palestinian women detainees and prisoners, especially the case of Khitam Saafin, the Palestinian feminist leader – President of the Union of Palestinian Women’s Committees – jailed without charge or trial by Israeli occupation forces.

The event was hosted by Yasmin of IWA Europe and Charlotte Kates of Samidoun, who introduced several speakers, including Nikki of IWA, who presented about IWA’s work and the situation of political prisoners around the world. She also laid out action steps and encouraged participants to become involved in campaigns to support women prisoners.

Layla Rizeq spoke about the history of Palestinian women in the liberation struggle. Representing Alkarama Palestinian Women’s Mobilization, based in Spain, she addressed Zionist colonialism and its repression of Palestinian women as well as women’s involvement and leadership in different aspects of the Palestinian movement.

She was followed by Hadeel Shatara, coordinator of the Samidoun Network in occupied Palestine, who discussed the situation of Palestinian women in Israeli prisons today. She noted several specific cases, including the attacks upon and imprisonment of Palestinian women students and the imprisonment of Khitam Saafin, under administrative detention without charge or trial.

Dr. Nahla Abdo, professor at Carleton University in Ottawa, Canada, and the author of Captive Revolution, on Palestinian women detainees and their experiences, views and histories of struggle, discussed imprisoned women’s perception of their experiences of torture, organizing and continued movement. She discussed aspects of torture and repression used by Israel, including the use of the “bosta” to transfer detained women in a deliberately physically and psychologically abusive process.

In conclusion, organizers announced upcoming events, including the online events on 12 December and 18 December with Mays Abu Ghosh, Samah Jaradat, Dr Widad Barghouthi (12 Dec.) and Yafa Jarrar (18 Dec.) IWA organizers also announced upcoming events on the second Thursday of each month in 2021, including events on 14 January on Filipino women political prisoners and 11 February on Kurdish women political prisoners.

Remembering the Intifada and its prisoners of freedom: Download “Ansar III: The Camp of Slow Death”

The great Palestinian popular intifada (uprising) that mobilized, organized and unified the Palestinian masses – especially inside occupied Palestine, but also in the refugee camps, in exile and in diaspora – launched in December 1987. As we recall its 33rd anniversary, we note that hundreds of thousands of Palestinians – some estimates reaching up to 600,000 – were arrested, detained and imprisoned by Israeli occupation forces during the Intifada.

There, they experienced severe torture under interrogation, harsh conditions of confinement, medical neglect and abuse, collective punishment and home demolitions targeting their families, brutal beatings and mistreatment and the widespread and systematic use of administrative detention, imprisonment without charge or trial. Inside the prisons, however, despite all forms of repression, generations of Palestinian organizers developed “revolutionary schools” of politics, literature and organizing, developing powerful young activists to return to the streets embroiled in a great popular uprising.

In a failed attempt to suppress the Intifada, the Israeli occupation launched new prison camps and detention centers to hold the thousands of Palestinians detained in mass arrests throughout occupied Palestine. The following historical booklet, published in English in 1988 by ROOTS and Friends of Palestinian Prisoners, focuses on one such prison camp: Ansar III, “a barbed wire compound in the heart of the Negev desert.” At the time of the booklet’s publication, Janet Jubran of the Friends of Palestinian Prisoners noted in her introduction, “In one year, since the Intifada began, more than 25,000 Palestinians have been arrested. At this moment, nearly every family has one or more of its members in prison.”

This powerful booklet, including documentation, testimony and facts about Ansar III and its Palestinian prisoners – including many labor leaders, human rights defenders and journalists – was a part of the burgeoning organizing of Palestinian communities in exile and diaspora (in this case, in the United States) and the growing movement of international solidarity with the Palestinian struggle.

Samidoun Palestinian Prisoner Solidarity Network is republishing this booklet today, on the 33rd anniversary of the Intifada, to bring this important historical document to new audiences, continuing to build upon this legacy of struggle, standing with the Palestinian prisoners and the Palestinian people in their struggle for liberation and return. 

Download the PDF here: Download PDF

View the booklet (published 1988 by ROOTS and Friends of Palestinian Prisoners, Washington, D.C., USA):

https://samidoun.net/wp-content/uploads/2020/12/AnsarIII.pdf

 

On the 33rd anniversary of the great Palestinian uprising: Glory to the Intifada! The struggle continues!

On the 33rd anniversary of the great Palestinian popular uprising, the Intifada that was launched in December 1987, Samidoun Palestinian Prisoner Solidarity Network recalls, honours and celebrates the living memory and legacy of struggle, resistance and revolution that continues until the present day.

Launched by the murder of four Palestinian workers, mowed down by an Israeli occupation army truck in Jabaliya refugee camp in Gaza, Palestinians took to the streets en masse on December 8, 1987, building their movement, collectives and institutions, uniting around the messages of the Unified National Leadership of the Uprising, boycotting Israel and practicing all elements of popular struggle and collective resistance. Women, youth and workers played a critical role in leading the intifada, organizing committees in every village, town and city to mobilize all efforts for a revolutionary society conceived in resistance to colonialism.

The Intifada not only unified Palestinians inside Palestine, but also those in exile and diaspora. In many ways, it was the Intifada that broke the siege of the camps of Lebanon and sparked large-scale organizing in Palestinian communities around the world as well as a major upsurge in Palestinian solidarity organizing.

Of course, the Intifada was also met with vicious repression: mass imprisonment, vicious torture under interrogation, Rabin’s infamous “breaking bones” policy. Indeed, hundreds of thousands of Palestinians were detained and imprisoned by occupation forces during the Intifada, over 120,000 wounded and hundreds killed. Palestinian prisoners continued their resistance and their intifada behind bars, building and deepening the “revolutionary schools” from which emerged so many brilliant young organizers.

The Intifada continued despite the threatening international conditions – from the fall of the Soviet Union and the Eastern bloc states, the threat of US imperialism dominating a unipolar world, to the first Iraq War and the attack on Arab self-determination. Unfortunately, this context also meant that the confiscation of the Intifada, the sacrifices made by the Palestinian people and their accomplishments, were confiscated by a sector of the Palestinian ruling class in alliance with U.S. imperialism and Arab reactionary regimes, through the drive to first the Madrid conference and then to Oslo, the attempt to transform the revolutionary aspirations of the Palestinian people into a mere self-rule project adjacent to Zionist colonialism.

While the Oslo agreement seemingly put an end to the Intifada, it has not put an end to the Palestinian revolutionary vision. It points today precisely to why an alternative path for the Palestinian struggle, a path consistent with the historical Palestinian vision of return and total liberation, is so critical today at this moment, when the Palestinian cause is once again targeted for liquidation.

The vision of the Intifada has never been defeated, denied or suppressed. It lives on – just as it has for decades upon decades, in uprising after uprising. In Palestine, in the refugee camps, in exile and diaspora, and in every city of the world and every struggle for justice where the Palestinian flag remains a blossom of revolutionary hope, inspiration and vision for a liberated future.

On the 33rd anniversary of the continuing Intifada, in honour of all those who sacrificed and fought for freedom, Samidoun Palestinian Prisoner Solidarity Network pledges to continue the struggle – until return, until liberation, from the river to the sea.

The posters below convey only a portion of the creativity, vision and collective power of the continuing intifada, inside Palestine, among Palestinians in the camps, in exile and diaspora and among Arabs and internationalists. Most below are republished from the Palestine Poster Project:

 

Three important events Dec. 10, 11, 12 on Palestinian women and student prisoners: Please join us!

Please join Samidoun Palestinian Prisoner Solidarity Network for three important events on December 10, 11 and 12 in solidarity with Palestinian women and student prisoners. On December 10, Samidoun is co-organizing an event on Khitam Saafin, detained President of the Union of Palestinian Women’s Committees, with the International Women’s Alliance (IWA) – Europe. On December 11, Samidoun Deutschland will organize a forum on Palestinian students in the anti-colonial movement – including student prisoners – with presentations from Bir Zeit University students. (Event in Arabic, English and German). On December 12, former Palestinian prisoners Mays Abu Ghosh, Dr. Wedad Barghouthi and Samah Jaradat will join Samidoun Palestine and Alkarama Palestinian Women’s Mobilization for a discussion of Palestinian women in struggle. (Event in Arabic with live English, French and Spanish translation over Zoom).

Full details about all three events below:

Online Event: Women on the Frontlines of Resistance: Free Khitam Saafin! Free Palestinian Women!

December 10 

Thursday, 10 December
11 am Pacific – 2 pm Eastern – 8 pm central Europe – 9 pm Palestine
Register to attend: https://bit.ly/freepalwomen
Facebook Event: https://www.facebook.com/events/1796339120523303/

International Women’s Alliance Europe is launching our campaign Women on the Frontlines of Resistance: Free Political Prisoners this Thursday December 10th on International Human Rights Day. Together with Samidoun, we are kicking off the first in a series of webinars that will highlight cases of women prisoners in different sites of anti-imperialist resistance across the globe with a webinar on Khitam Saafin and Palestinian Women prisoners and resistance.

Detained Palestinian feminist and women’s organizer Khitam Saafin was ordered by an Israeli military commander to six months in administrative detention, imprisonment without charge or trial, on 9 November 2020. The President of the Union of Palestinian Women’s Committees, Saafin was seized by Israeli occupation forces from her home in occupied Beitunia along with six other Palestinian activists and human rights defenders on 2 November 2020.

Join us for our campaign launch to learn more about and build solidarity with Palestinian women political prisoners!

Register here https://bit.ly/freepalwomen

Over the coming months our campaign will bring together different anti-imperialist struggles and raise the issues of state violence and repression of women’s resistance. If you have any questions or comments or want to learn more about IWA Europe or Samidoun, drop a comment or send us a message.

Online Event: The Importance of the Student Movement in Confronting Colonialism

December 11

Friday, 11 December 2020
9 am Pacific/12 pm Eastern/6 pm Berlin/7 pm Palestine
Register online: https://bit.ly/2IljjnO
Facebook Event: https://www.facebook.com/events/2103442606454337/

German and Arabic Follows
Samidoun Deutschland in cooperation with Studis gegen Rechte Hetze would like to invite you to our first online symposium titled “The Importance of the Student Movement in Confronting Colonialism”. It’s the first session in the series “Internationalist Student Forum”.

Speakers: members of the student movement from Birzeit University, Palestine

Time and date: Friday 11.12.2020

6 PM (Berlin Time) // 7 PM (Jerusalem Time)

The event will be in English and a translation to Arabic and German will be available.

Register HERE: https://bit.ly/2IljjnO

German:
Samidoun Deutschland möchte in Zusammenarbeit mit Studis gegen rechte Hetze euch zu unserem ersten Online-Symposium mit dem Titel “Die Bedeutung der Studierendenbewegung für die Bekämpfung des Kolonialismus“ einladen. Es ist der erste Event in der Reihe des “Internationalistisches Studierenden Forum”.

Referierende: Mitglieder der Studierendenbewegung der Birzeit-Universität, Palästina

Uhrzeit und Datum: Freitag, 11.12.2020

18:00 Uhr (Berlin Zeit) // 19:00 Uhr (Jerusalem Zeit)

Der Event wird auf Englisch gehalten mit verfügbaren Übersetzungen ins Arabisch und Deutsch.

Um teilzunehmen, klickt auf den Link in der Beschreibung. https://bit.ly/2IljjnO

Arabic
تدعوكم شبكة صامدون في ألمانيا بالتعاون مع الطلاب ضد التحريض اليميني، لحضور أول ندوة إلكترونية ضمن سلسلة “منتدى الطلاب الدولي” بعنوان ” دور الحركة الطلابية في مكافحة الاستعمار”.
سيشارك في الندوة: أعضاء من الحركة الطلابية في جامعة بيرزيت ، فلسطين المحتلة

وذلك يوم الجمعة 11 ديسمبر 2020
في تمام الساعة 7:00 مساءً بتوقيت القدس المحتلة والساعة6:00 مساءً بتوقيت برلين
الندوة باللغة الإنجليزية وسيتوفر ترجمات باللغتين العربية والألمانية.
للمشاركة ، اضغط على الرابط https://bit.ly/2IljjnO

Online Event: Palestinian Women in Struggle with Dr. Wedad Barghouthi, Mays Abu Ghosh and Samah Jaradat

December 12

Saturday, 12 December
10 am Pacific – 1 pm Eastern – 7 pm central Europe – 8 pm Palestine
Join us on Zoom: https://us02web.zoom.us/j/83216790084
Facebook Event: https://www.facebook.com/events/140588667538677

Samidoun Network in Occupied Palestine and Alkarama Palestinian Women’s Mobilization invite you to join us in a webinar, “Palestinian Women in Struggle.” On the anniversary of the Intifada, this webinar will shed light on the history of Palestinian women’s struggle and the key role of Palestinian women in the resistance, the struggle and the protection of the Palestinian national cause. Hear about the pioneering role of Palestinian women at past and in the present, how they resist and fight against the occupation and against those reactionary forces that aim to confiscate or diminish their role.

Featuring speakers, activists:

DR. WEDAD BARGHOUTHI
MAYS ABU GHOSH
SAMAH JARADAT

Saturday, 12 December
10 am Pacific – 2 pm Eastern – 7 pm central Europe – 8 pm Palestine

The main program will be conducted in Arabic. English, French and Spanish translation will be available on the live Zoom.

شبكة صامدون- فلسطين المحتلة وحركة نساء فلسطين الكرامة يدعوانكم لحضور ندوة بعنوان “الفلسطينيّات في النضّال”، في ذكرى الانتفاضة الفلسطينية الشعبية الكبرى نُسلط الضوء على تاريخ النضال النسوي الفلسطيني والدور الرئيس الذي لعبته المرأة في المقاومة والنضال وحماية القضية الوطنية. ونطرح معاً سؤال الدور الطليعيّ للمرأة الفلسطينية اليوم. وكيف قاومت ولا زالت تناضل ضد الاحتلال وفي وجه القوى الرجعية التي تحاول مصادرة دورها أو الانتقاص منه . تُشاركنا هذه الندوة المناضلات: د. وداد البرغوثي وميس أبو غوش وسماح جرادات

يوم السبت الموافق 12/12/2020، في تمام الساعة 8:00 مساءً بتوقيت فلسطين المحتلة.

عبر تطبيق زووم، وسيتوفر ترجمة للغتين الإنجليزية والإسبانية.

La Red Samidoun – Palestina ocupada y el Movimiento de Mujeres Palestinas Alkarama os invitan a asistir a un seminario titulado “Mujeres palestinas en la lucha”. En el aniversario de la intifada de las piedras, arrojamos luz sobre la historia de la lucha feminista palestina y el papel principal que desempeñaron las mujeres en la resistencia, la lucha y la protección de la causa nacional. Juntos planteamos la cuestión del papel pionero de la mujer palestina en la actualidad. Y cómo resistió y sigue luchando contra la ocupación y contra las fuerzas reaccionarias que intentan confiscar o disminuir su papel. A este simposio se unirán las activistas: Dr. Wedad Barghouti, Mays Abu Ghosh y Samah Jaradat

El sábado 12/12/2020, a las 8:00 pm, hora de Palestina Ocupada.

A través de la aplicación Zoom, se proporcionarán traducciones al inglés y al español.

Le réseau Samidoun en Palestine occupée et Alkarama – Mobilisation des femmes palestiniennes vous invitent à rejoindre un webinaire intitulé « Les femmes palestiniennes en lutte ». À l’occasion de l’anniversaire de l’Intifada, ce webinaire mettra en lumière l’histoire de la lutte des femmes palestiniennes et le rôle clé des femmes palestiniennes dans la résistance, la lutte et la protection de la cause nationale palestinienne. Écoutez le rôle pionnier des femmes palestiniennes d’hier à aujourd’hui, comment elles résistent et luttent contre l’occupation et contre les forces réactionnaires qui visent à confisquer ou à diminuer leur rôle.

Avec les conférencières et militantes :
DR. WEDAD BARGHOUTHI
MAYS ABU GHOSH
SAMAH JARADAT

Discours en arabe – La traduction simultanée sera disponible sur Zoom en espagnol, anglais et français

Palestinian student prisoners: Collectivizing the liberation struggle by Thomas Hofland

Palestinian student prisoners: Collectivizing the liberation struggle 

by Thomas Hofland

Every day I think of the Palestinian student prisoners. The relatively short moments we shared together. The late-night talks, the trips to community work projects, Friday protests at the road to the Beit El settlement close to Jalazone camp… I want to free them all. With one operation, breaking the prison walls and reach out our hand to drag them out of the hell holes we know they are enduring torture in.

But is this not the false idea of exactly someone outside prison? Umm Saad reminds us that it is the prisoners who are most free. “They are the ones who know exactly what they want.” And it is often those outside prison who are actually caught in the prisons of the radio, tv, the eyes of the people and our age. We imagine we are free because we are not in prison; “but you were in prison your whole life, imagining that your prison bars are flowerpots.”

Often we hear that youth enter the prison as a cub, and they leave as a lion. Like Layan Kayed’s letter to her family said: we are yearning more to be with our comrades than with our family. Or like the story of Bilal Kayed, who during his fifteen years of imprisonment learned English, Hebrew, French and German while engaging in daily confrontation with the prison authorities. How can we even think that the prison walls are stopping the people from struggling and thus being free?! Is not the ability and engagement with the struggle what is the real measure of freedom, both collectively and individually? Is it not true, as cheesy as it sounds, that we know we are alive when we bleed?

The prison is a contradiction. It represses and strengthens us. While it takes us away from the normalized life of oppression, alienation and violence, it brings us to a place where the confrontation is even more acute and harsh. It is a training ground for the revolution, for without confrontation there will never be a revolution. And while we are engaging in confrontation outside of the prison cells, many of us have not yet broken through the prison bars of flowerpots (material comfort), media (ideological hegemony), and laws (bourgeois liberalism).

There is no need to romanticize imprisonment. Just like there is no need to dramatize it. Death and martyrdom are the same in this respect. In life and in the struggle, death, martyrdom, imprisonment and repression are a given. They are facts we cannot get around and we have to accept them. Not accept them in order to sit down and be passive, but accept them as the logical consequences of the biological and political limits that are imposed upon us. When we accept them, we can analyze them, study them, and ultimately, live through them and alter them in our favor.

A particularly important paper about the struggle behind bars is “Sumud: A Palestinian Philosophy of Confrontation in Colonial Prisons”, written by Lena Meari. Sumud translates into “steadfastness”. While the term is often used to describe any act of defiance, how ordinary these acts may seem to an outsider, it has a specific meaning in the prisoner struggle. I could copy the whole paper here, but that would be too much. So let me quote one part in which Meari cites Ahmad Qatamesh and reflects upon the practice of sumud and death:

“‘Death, is not as it seems when it is uttered, a simple term; the willingness to die involves a theoretical, political and psychical texture, as well as practical experiences, emotional and social relations. Through all this, in time the struggler becomes willing of the option of death, the death that protects the homeland and the just cause… Death is the highest stage and the last line that one can attain. When you are willing to die, you are definitely able to absorb all that is less than it.’ (Qatamesh)

On the discursive level, the texts written about sumud engage with death as a viable option, as an option that opens up possibilities of action, not forecloses them. On the practical level, and through the practice of sumud in the interrogation, Palestinians have lived and acted through death. The death of Palestinians has further enacted the sumud of others. Many Palestinians have died in the interrogation, either under harsh torture or as a planned execution of those Palestinians who have become symbols of sumud and whom the Shabak [secret police] does not know how to deal with.” (Meari)

So with that same spirit, of Layan Kayed, of Umm Saad, of Bilal Kayed and Ahmad Qatamesh, of the martyr Ibrahim El-Ra’ii, of all the political prisoners in the world, of Filipina prisoner Amanda Lacaba Echanis, we will continue our daily work for liberation. Not to achieve any big spectacular result within one day, that is nothing but petty bourgeois idealism, but to achieve total liberation over a long and protracted struggle that goes through deep valleys and over high mountains.

We will continue in the spirit of Mahmoud Darwish, who vocalized the truth we have known since we woke up in this oppressive and destructive world that we have to “think of others”. We are not fighting for ourselves only. We are part of a global and historic collective that cannot be broken even with the heaviest of torture and violence. We span from the East to the West, and from the North to the South. Even though we come from different backgrounds, we have found each other in the struggle and acknowledge each other as complete equals.

But what does it mean to be “equal in the struggle”? We do not mean the liberal individualistic concept of colorblindness or disregarding anyone’s identity in the form of gender, nationality, sexuality etc. We mean that we are equal in the struggle when we are concretely part of the same struggle. We want to do away with any distinction between the strugglers based on identity, geography, and material conditions. Whether we are in Palestine or in the Netherlands, in the camp or in the city, we have to merge together in the struggle. This is what we mean when we chant “we are all Palestinians” or when Leila Khaled announces that “you are a Palestinian”. It is not a badge of honour. It is not a description of your geographical origin or location. It is an acknowledgement of equality in the struggle.

When we merge, we are presented with the dangers and the consequences of the struggle. In this sense Europe has been no different from Palestine. Think of Georges Abdallah, imprisoned in France for already 37 (!) years. Think of the dozens of Irish Republican prisoners. Think of the prisoners of the past like Ulrike Meinhof, Andreas Baader and Gudrun Ensslin, who were martyred in Stammheim Prison in Stuttgart in the 1970s.

And here we have to be self-critical. Because why is it that so many of us are constantly afraid? Why do we let ourselves be imprisoned by the flowerpots, the media, and the law? Why are we afraid to speak really what we think? Why do we seem so eager to engage in self-censorship? We are afraid of the police, of the Zionist media – so we only advocate for “nice” and “fun” actions. We are even afraid of the people – so we do not speak about the LGBTQ communities and the reactionary Arab regimes. We are so afraid to lose opportunities that we shy away from actualizing our potential to fight. And this strengthens the enemy while it weakens our movement.

In order to be completely equal, we have to fight for everyone. We have to take into account all the demands of the people based around the principal contradiction that is facing the people’s of the world today: between globalized capitalism and the people’s struggle to (re-)establish their revolutionary organizations. In order to accomplish this task, we have to reevaluate and analyze the past decades of struggle. We have to keep the good parts of the previous generations and do away with their failures.

And here lays the primary task of the youth today. To break out of the oppressive and limiting system of the previous generation, both the oppressor generation (the imperialists and Zionists who we reject completely) and the struggling generation (of whom we take the good, like Qatamesh, and reject the bad, like the PA).

For us in the Netherlands specifically, this also means revaluing the radical confrontations that have been fought by the resistance during the Nazi occupation and the actions of RARA in support of the South-African liberation struggle. But also, to familiarize ourselves more with the history of the Palestinian struggle in the Netherlands. Who knows about Wael Mohammed Hassan, the sixteen-year-old Palestinian of the PFLP who threw a hand grenade at the Israeli embassy in The Hague on 8 September 1969? Who knows about the Japanese Red Army operation in the French embassy in 1974, during which they achieved freeing their comrade from a French prison in exchange for the French ambassador whom they had taken hostage?

To return to the beginning. Yes, we want to free our comrades from prison, just like we want to liberate the people and the land. And the most chance we have of realizing this is when we struggle hand-in-hand with all of the strugglers around the world. On this 3rd of December, the International Day of Solidarity with Political Prisoners, we not only think about the student prisoners, we have to go further. We prepare our mind and will for the confrontations that will happen over the course of the struggle for liberation. We collectivize our fears and our courage, we give support when our comrades need it and we get supported when we need it.

Together, with all of our actions in all realms of life, the social, cultural, political, economic and military, we march forward on the path of liberation. For we know that we are the people, bound together through the liberation struggle. From the Netherlands to Palestine, from the Philippines to Turkey, from Brazil to the Western Sahara, we will act as a clenched fist smashing the foundations of the rotting system. We will (re-)build the revolutionary organizations necessary to fulfill this historic task. And however big this task may seem, it is through the collective will of the people that we will, eventually, be able to move the mountain, free the people, free the prisoners, and liberate humanity.

Thomas Hofland organizes with Samidoun Netherlands.

Palestinian student prisoner Layan Kayed’s message to her family

Layan Kayed

Palestinian students continue to face harsh repression in Israeli jails. Layan Kayed, a Bir Zeit university student imprisoned by the Israeli occupation since June 2020, wrote the following letter to her family in December, following her isolation for potential COVID-19 exposure. Before she was seized by occupation forces, she noted: “The occupation knows that students are the most active and dynamic sector of society – especially at a time when political parties are less and less effective.” Layan is among dozens of Palestinian university students from Bir Zeit University alone jailed for their political activities, and among 40 women prisoners, including feminist leaders Khitam Saafin and Khalida Jarrar.

She sent the following moving letter, highlighting the emotional effects of imprisonment on detained Palestinians:

Our relationship with prison is that of a constant attempt to tame us and alienate us. Perhaps our alienation only intensifies our affection, or otherwise impossible things. Prisoners speak a great deal about their feelings when they leave prison to go to the court or to the hospital. About a yearning to return, about a comfort you can imagine in your “bunk,” about your question driven by all of the realism and gullibility of the world: “When will I go?” Asking to return to your prison, to protect the rest of your body from the torment of the Bosta and transfer.

It is our alienation that we call this bunk that has replaced our bed as if it is our bunk, to see the cell with its items and compare it to your room that you love and take care of. It is your frantic clinging to your simple possessions, your grief over a cat drenched in the rain, a cat that can climb the wall that you cannot. It is your keenness to clean a door that closes upon you, and on a window that does not open. Nothing is overlooked. These are our castles, and even the sand mourns them. These are our possessions, and even poverty despises them.

I had a recent experience when I was quarantined “because of exposure to Corona.” All of my asperations were – like those of the prisoners with whom I was quarantined – to return to our “normal life,” to the recreation yard, for the girls in our rooms. Dreams were absent from our dreams, and our longing for our prisoner friends became more tangible than our constant longing for our families.

Freedom for Layan Kayed and all Palestinian prisoners!