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On the 33rd anniversary of the great Palestinian uprising: Glory to the Intifada! The struggle continues!

On the 33rd anniversary of the great Palestinian popular uprising, the Intifada that was launched in December 1987, Samidoun Palestinian Prisoner Solidarity Network recalls, honours and celebrates the living memory and legacy of struggle, resistance and revolution that continues until the present day.

Launched by the murder of four Palestinian workers, mowed down by an Israeli occupation army truck in Jabaliya refugee camp in Gaza, Palestinians took to the streets en masse on December 8, 1987, building their movement, collectives and institutions, uniting around the messages of the Unified National Leadership of the Uprising, boycotting Israel and practicing all elements of popular struggle and collective resistance. Women, youth and workers played a critical role in leading the intifada, organizing committees in every village, town and city to mobilize all efforts for a revolutionary society conceived in resistance to colonialism.

The Intifada not only unified Palestinians inside Palestine, but also those in exile and diaspora. In many ways, it was the Intifada that broke the siege of the camps of Lebanon and sparked large-scale organizing in Palestinian communities around the world as well as a major upsurge in Palestinian solidarity organizing.

Of course, the Intifada was also met with vicious repression: mass imprisonment, vicious torture under interrogation, Rabin’s infamous “breaking bones” policy. Indeed, hundreds of thousands of Palestinians were detained and imprisoned by occupation forces during the Intifada, over 120,000 wounded and hundreds killed. Palestinian prisoners continued their resistance and their intifada behind bars, building and deepening the “revolutionary schools” from which emerged so many brilliant young organizers.

The Intifada continued despite the threatening international conditions – from the fall of the Soviet Union and the Eastern bloc states, the threat of US imperialism dominating a unipolar world, to the first Iraq War and the attack on Arab self-determination. Unfortunately, this context also meant that the confiscation of the Intifada, the sacrifices made by the Palestinian people and their accomplishments, were confiscated by a sector of the Palestinian ruling class in alliance with U.S. imperialism and Arab reactionary regimes, through the drive to first the Madrid conference and then to Oslo, the attempt to transform the revolutionary aspirations of the Palestinian people into a mere self-rule project adjacent to Zionist colonialism.

While the Oslo agreement seemingly put an end to the Intifada, it has not put an end to the Palestinian revolutionary vision. It points today precisely to why an alternative path for the Palestinian struggle, a path consistent with the historical Palestinian vision of return and total liberation, is so critical today at this moment, when the Palestinian cause is once again targeted for liquidation.

The vision of the Intifada has never been defeated, denied or suppressed. It lives on – just as it has for decades upon decades, in uprising after uprising. In Palestine, in the refugee camps, in exile and diaspora, and in every city of the world and every struggle for justice where the Palestinian flag remains a blossom of revolutionary hope, inspiration and vision for a liberated future.

On the 33rd anniversary of the continuing Intifada, in honour of all those who sacrificed and fought for freedom, Samidoun Palestinian Prisoner Solidarity Network pledges to continue the struggle – until return, until liberation, from the river to the sea.

The posters below convey only a portion of the creativity, vision and collective power of the continuing intifada, inside Palestine, among Palestinians in the camps, in exile and diaspora and among Arabs and internationalists. Most below are republished from the Palestine Poster Project:

 

Three important events Dec. 10, 11, 12 on Palestinian women and student prisoners: Please join us!

Please join Samidoun Palestinian Prisoner Solidarity Network for three important events on December 10, 11 and 12 in solidarity with Palestinian women and student prisoners. On December 10, Samidoun is co-organizing an event on Khitam Saafin, detained President of the Union of Palestinian Women’s Committees, with the International Women’s Alliance (IWA) – Europe. On December 11, Samidoun Deutschland will organize a forum on Palestinian students in the anti-colonial movement – including student prisoners – with presentations from Bir Zeit University students. (Event in Arabic, English and German). On December 12, former Palestinian prisoners Mays Abu Ghosh, Dr. Wedad Barghouthi and Samah Jaradat will join Samidoun Palestine and Alkarama Palestinian Women’s Mobilization for a discussion of Palestinian women in struggle. (Event in Arabic with live English, French and Spanish translation over Zoom).

Full details about all three events below:

Online Event: Women on the Frontlines of Resistance: Free Khitam Saafin! Free Palestinian Women!

December 10 

Thursday, 10 December
11 am Pacific – 2 pm Eastern – 8 pm central Europe – 9 pm Palestine
Register to attend: https://bit.ly/freepalwomen
Facebook Event: https://www.facebook.com/events/1796339120523303/

International Women’s Alliance Europe is launching our campaign Women on the Frontlines of Resistance: Free Political Prisoners this Thursday December 10th on International Human Rights Day. Together with Samidoun, we are kicking off the first in a series of webinars that will highlight cases of women prisoners in different sites of anti-imperialist resistance across the globe with a webinar on Khitam Saafin and Palestinian Women prisoners and resistance.

Detained Palestinian feminist and women’s organizer Khitam Saafin was ordered by an Israeli military commander to six months in administrative detention, imprisonment without charge or trial, on 9 November 2020. The President of the Union of Palestinian Women’s Committees, Saafin was seized by Israeli occupation forces from her home in occupied Beitunia along with six other Palestinian activists and human rights defenders on 2 November 2020.

Join us for our campaign launch to learn more about and build solidarity with Palestinian women political prisoners!

Register here https://bit.ly/freepalwomen

Over the coming months our campaign will bring together different anti-imperialist struggles and raise the issues of state violence and repression of women’s resistance. If you have any questions or comments or want to learn more about IWA Europe or Samidoun, drop a comment or send us a message.

Online Event: The Importance of the Student Movement in Confronting Colonialism

December 11

Friday, 11 December 2020
9 am Pacific/12 pm Eastern/6 pm Berlin/7 pm Palestine
Register online: https://bit.ly/2IljjnO
Facebook Event: https://www.facebook.com/events/2103442606454337/

German and Arabic Follows
Samidoun Deutschland in cooperation with Studis gegen Rechte Hetze would like to invite you to our first online symposium titled “The Importance of the Student Movement in Confronting Colonialism”. It’s the first session in the series “Internationalist Student Forum”.

Speakers: members of the student movement from Birzeit University, Palestine

Time and date: Friday 11.12.2020

6 PM (Berlin Time) // 7 PM (Jerusalem Time)

The event will be in English and a translation to Arabic and German will be available.

Register HERE: https://bit.ly/2IljjnO

German:
Samidoun Deutschland möchte in Zusammenarbeit mit Studis gegen rechte Hetze euch zu unserem ersten Online-Symposium mit dem Titel “Die Bedeutung der Studierendenbewegung für die Bekämpfung des Kolonialismus“ einladen. Es ist der erste Event in der Reihe des “Internationalistisches Studierenden Forum”.

Referierende: Mitglieder der Studierendenbewegung der Birzeit-Universität, Palästina

Uhrzeit und Datum: Freitag, 11.12.2020

18:00 Uhr (Berlin Zeit) // 19:00 Uhr (Jerusalem Zeit)

Der Event wird auf Englisch gehalten mit verfügbaren Übersetzungen ins Arabisch und Deutsch.

Um teilzunehmen, klickt auf den Link in der Beschreibung. https://bit.ly/2IljjnO

Arabic
تدعوكم شبكة صامدون في ألمانيا بالتعاون مع الطلاب ضد التحريض اليميني، لحضور أول ندوة إلكترونية ضمن سلسلة “منتدى الطلاب الدولي” بعنوان ” دور الحركة الطلابية في مكافحة الاستعمار”.
سيشارك في الندوة: أعضاء من الحركة الطلابية في جامعة بيرزيت ، فلسطين المحتلة

وذلك يوم الجمعة 11 ديسمبر 2020
في تمام الساعة 7:00 مساءً بتوقيت القدس المحتلة والساعة6:00 مساءً بتوقيت برلين
الندوة باللغة الإنجليزية وسيتوفر ترجمات باللغتين العربية والألمانية.
للمشاركة ، اضغط على الرابط https://bit.ly/2IljjnO

Online Event: Palestinian Women in Struggle with Dr. Wedad Barghouthi, Mays Abu Ghosh and Samah Jaradat

December 12

Saturday, 12 December
10 am Pacific – 1 pm Eastern – 7 pm central Europe – 8 pm Palestine
Join us on Zoom: https://us02web.zoom.us/j/83216790084
Facebook Event: https://www.facebook.com/events/140588667538677

Samidoun Network in Occupied Palestine and Alkarama Palestinian Women’s Mobilization invite you to join us in a webinar, “Palestinian Women in Struggle.” On the anniversary of the Intifada, this webinar will shed light on the history of Palestinian women’s struggle and the key role of Palestinian women in the resistance, the struggle and the protection of the Palestinian national cause. Hear about the pioneering role of Palestinian women at past and in the present, how they resist and fight against the occupation and against those reactionary forces that aim to confiscate or diminish their role.

Featuring speakers, activists:

DR. WEDAD BARGHOUTHI
MAYS ABU GHOSH
SAMAH JARADAT

Saturday, 12 December
10 am Pacific – 2 pm Eastern – 7 pm central Europe – 8 pm Palestine

The main program will be conducted in Arabic. English, French and Spanish translation will be available on the live Zoom.

شبكة صامدون- فلسطين المحتلة وحركة نساء فلسطين الكرامة يدعوانكم لحضور ندوة بعنوان “الفلسطينيّات في النضّال”، في ذكرى الانتفاضة الفلسطينية الشعبية الكبرى نُسلط الضوء على تاريخ النضال النسوي الفلسطيني والدور الرئيس الذي لعبته المرأة في المقاومة والنضال وحماية القضية الوطنية. ونطرح معاً سؤال الدور الطليعيّ للمرأة الفلسطينية اليوم. وكيف قاومت ولا زالت تناضل ضد الاحتلال وفي وجه القوى الرجعية التي تحاول مصادرة دورها أو الانتقاص منه . تُشاركنا هذه الندوة المناضلات: د. وداد البرغوثي وميس أبو غوش وسماح جرادات

يوم السبت الموافق 12/12/2020، في تمام الساعة 8:00 مساءً بتوقيت فلسطين المحتلة.

عبر تطبيق زووم، وسيتوفر ترجمة للغتين الإنجليزية والإسبانية.

La Red Samidoun – Palestina ocupada y el Movimiento de Mujeres Palestinas Alkarama os invitan a asistir a un seminario titulado “Mujeres palestinas en la lucha”. En el aniversario de la intifada de las piedras, arrojamos luz sobre la historia de la lucha feminista palestina y el papel principal que desempeñaron las mujeres en la resistencia, la lucha y la protección de la causa nacional. Juntos planteamos la cuestión del papel pionero de la mujer palestina en la actualidad. Y cómo resistió y sigue luchando contra la ocupación y contra las fuerzas reaccionarias que intentan confiscar o disminuir su papel. A este simposio se unirán las activistas: Dr. Wedad Barghouti, Mays Abu Ghosh y Samah Jaradat

El sábado 12/12/2020, a las 8:00 pm, hora de Palestina Ocupada.

A través de la aplicación Zoom, se proporcionarán traducciones al inglés y al español.

Le réseau Samidoun en Palestine occupée et Alkarama – Mobilisation des femmes palestiniennes vous invitent à rejoindre un webinaire intitulé « Les femmes palestiniennes en lutte ». À l’occasion de l’anniversaire de l’Intifada, ce webinaire mettra en lumière l’histoire de la lutte des femmes palestiniennes et le rôle clé des femmes palestiniennes dans la résistance, la lutte et la protection de la cause nationale palestinienne. Écoutez le rôle pionnier des femmes palestiniennes d’hier à aujourd’hui, comment elles résistent et luttent contre l’occupation et contre les forces réactionnaires qui visent à confisquer ou à diminuer leur rôle.

Avec les conférencières et militantes :
DR. WEDAD BARGHOUTHI
MAYS ABU GHOSH
SAMAH JARADAT

Discours en arabe – La traduction simultanée sera disponible sur Zoom en espagnol, anglais et français

Palestinian student prisoners: Collectivizing the liberation struggle by Thomas Hofland

Palestinian student prisoners: Collectivizing the liberation struggle 

by Thomas Hofland

Every day I think of the Palestinian student prisoners. The relatively short moments we shared together. The late-night talks, the trips to community work projects, Friday protests at the road to the Beit El settlement close to Jalazone camp… I want to free them all. With one operation, breaking the prison walls and reach out our hand to drag them out of the hell holes we know they are enduring torture in.

But is this not the false idea of exactly someone outside prison? Umm Saad reminds us that it is the prisoners who are most free. “They are the ones who know exactly what they want.” And it is often those outside prison who are actually caught in the prisons of the radio, tv, the eyes of the people and our age. We imagine we are free because we are not in prison; “but you were in prison your whole life, imagining that your prison bars are flowerpots.”

Often we hear that youth enter the prison as a cub, and they leave as a lion. Like Layan Kayed’s letter to her family said: we are yearning more to be with our comrades than with our family. Or like the story of Bilal Kayed, who during his fifteen years of imprisonment learned English, Hebrew, French and German while engaging in daily confrontation with the prison authorities. How can we even think that the prison walls are stopping the people from struggling and thus being free?! Is not the ability and engagement with the struggle what is the real measure of freedom, both collectively and individually? Is it not true, as cheesy as it sounds, that we know we are alive when we bleed?

The prison is a contradiction. It represses and strengthens us. While it takes us away from the normalized life of oppression, alienation and violence, it brings us to a place where the confrontation is even more acute and harsh. It is a training ground for the revolution, for without confrontation there will never be a revolution. And while we are engaging in confrontation outside of the prison cells, many of us have not yet broken through the prison bars of flowerpots (material comfort), media (ideological hegemony), and laws (bourgeois liberalism).

There is no need to romanticize imprisonment. Just like there is no need to dramatize it. Death and martyrdom are the same in this respect. In life and in the struggle, death, martyrdom, imprisonment and repression are a given. They are facts we cannot get around and we have to accept them. Not accept them in order to sit down and be passive, but accept them as the logical consequences of the biological and political limits that are imposed upon us. When we accept them, we can analyze them, study them, and ultimately, live through them and alter them in our favor.

A particularly important paper about the struggle behind bars is “Sumud: A Palestinian Philosophy of Confrontation in Colonial Prisons”, written by Lena Meari. Sumud translates into “steadfastness”. While the term is often used to describe any act of defiance, how ordinary these acts may seem to an outsider, it has a specific meaning in the prisoner struggle. I could copy the whole paper here, but that would be too much. So let me quote one part in which Meari cites Ahmad Qatamesh and reflects upon the practice of sumud and death:

“‘Death, is not as it seems when it is uttered, a simple term; the willingness to die involves a theoretical, political and psychical texture, as well as practical experiences, emotional and social relations. Through all this, in time the struggler becomes willing of the option of death, the death that protects the homeland and the just cause… Death is the highest stage and the last line that one can attain. When you are willing to die, you are definitely able to absorb all that is less than it.’ (Qatamesh)

On the discursive level, the texts written about sumud engage with death as a viable option, as an option that opens up possibilities of action, not forecloses them. On the practical level, and through the practice of sumud in the interrogation, Palestinians have lived and acted through death. The death of Palestinians has further enacted the sumud of others. Many Palestinians have died in the interrogation, either under harsh torture or as a planned execution of those Palestinians who have become symbols of sumud and whom the Shabak [secret police] does not know how to deal with.” (Meari)

So with that same spirit, of Layan Kayed, of Umm Saad, of Bilal Kayed and Ahmad Qatamesh, of the martyr Ibrahim El-Ra’ii, of all the political prisoners in the world, of Filipina prisoner Amanda Lacaba Echanis, we will continue our daily work for liberation. Not to achieve any big spectacular result within one day, that is nothing but petty bourgeois idealism, but to achieve total liberation over a long and protracted struggle that goes through deep valleys and over high mountains.

We will continue in the spirit of Mahmoud Darwish, who vocalized the truth we have known since we woke up in this oppressive and destructive world that we have to “think of others”. We are not fighting for ourselves only. We are part of a global and historic collective that cannot be broken even with the heaviest of torture and violence. We span from the East to the West, and from the North to the South. Even though we come from different backgrounds, we have found each other in the struggle and acknowledge each other as complete equals.

But what does it mean to be “equal in the struggle”? We do not mean the liberal individualistic concept of colorblindness or disregarding anyone’s identity in the form of gender, nationality, sexuality etc. We mean that we are equal in the struggle when we are concretely part of the same struggle. We want to do away with any distinction between the strugglers based on identity, geography, and material conditions. Whether we are in Palestine or in the Netherlands, in the camp or in the city, we have to merge together in the struggle. This is what we mean when we chant “we are all Palestinians” or when Leila Khaled announces that “you are a Palestinian”. It is not a badge of honour. It is not a description of your geographical origin or location. It is an acknowledgement of equality in the struggle.

When we merge, we are presented with the dangers and the consequences of the struggle. In this sense Europe has been no different from Palestine. Think of Georges Abdallah, imprisoned in France for already 37 (!) years. Think of the dozens of Irish Republican prisoners. Think of the prisoners of the past like Ulrike Meinhof, Andreas Baader and Gudrun Ensslin, who were martyred in Stammheim Prison in Stuttgart in the 1970s.

And here we have to be self-critical. Because why is it that so many of us are constantly afraid? Why do we let ourselves be imprisoned by the flowerpots, the media, and the law? Why are we afraid to speak really what we think? Why do we seem so eager to engage in self-censorship? We are afraid of the police, of the Zionist media – so we only advocate for “nice” and “fun” actions. We are even afraid of the people – so we do not speak about the LGBTQ communities and the reactionary Arab regimes. We are so afraid to lose opportunities that we shy away from actualizing our potential to fight. And this strengthens the enemy while it weakens our movement.

In order to be completely equal, we have to fight for everyone. We have to take into account all the demands of the people based around the principal contradiction that is facing the people’s of the world today: between globalized capitalism and the people’s struggle to (re-)establish their revolutionary organizations. In order to accomplish this task, we have to reevaluate and analyze the past decades of struggle. We have to keep the good parts of the previous generations and do away with their failures.

And here lays the primary task of the youth today. To break out of the oppressive and limiting system of the previous generation, both the oppressor generation (the imperialists and Zionists who we reject completely) and the struggling generation (of whom we take the good, like Qatamesh, and reject the bad, like the PA).

For us in the Netherlands specifically, this also means revaluing the radical confrontations that have been fought by the resistance during the Nazi occupation and the actions of RARA in support of the South-African liberation struggle. But also, to familiarize ourselves more with the history of the Palestinian struggle in the Netherlands. Who knows about Wael Mohammed Hassan, the sixteen-year-old Palestinian of the PFLP who threw a hand grenade at the Israeli embassy in The Hague on 8 September 1969? Who knows about the Japanese Red Army operation in the French embassy in 1974, during which they achieved freeing their comrade from a French prison in exchange for the French ambassador whom they had taken hostage?

To return to the beginning. Yes, we want to free our comrades from prison, just like we want to liberate the people and the land. And the most chance we have of realizing this is when we struggle hand-in-hand with all of the strugglers around the world. On this 3rd of December, the International Day of Solidarity with Political Prisoners, we not only think about the student prisoners, we have to go further. We prepare our mind and will for the confrontations that will happen over the course of the struggle for liberation. We collectivize our fears and our courage, we give support when our comrades need it and we get supported when we need it.

Together, with all of our actions in all realms of life, the social, cultural, political, economic and military, we march forward on the path of liberation. For we know that we are the people, bound together through the liberation struggle. From the Netherlands to Palestine, from the Philippines to Turkey, from Brazil to the Western Sahara, we will act as a clenched fist smashing the foundations of the rotting system. We will (re-)build the revolutionary organizations necessary to fulfill this historic task. And however big this task may seem, it is through the collective will of the people that we will, eventually, be able to move the mountain, free the people, free the prisoners, and liberate humanity.

Thomas Hofland organizes with Samidoun Netherlands.

Palestinian student prisoner Layan Kayed’s message to her family

Layan Kayed

Palestinian students continue to face harsh repression in Israeli jails. Layan Kayed, a Bir Zeit university student imprisoned by the Israeli occupation since June 2020, wrote the following letter to her family in December, following her isolation for potential COVID-19 exposure. Before she was seized by occupation forces, she noted: “The occupation knows that students are the most active and dynamic sector of society – especially at a time when political parties are less and less effective.” Layan is among dozens of Palestinian university students from Bir Zeit University alone jailed for their political activities, and among 40 women prisoners, including feminist leaders Khitam Saafin and Khalida Jarrar.

She sent the following moving letter, highlighting the emotional effects of imprisonment on detained Palestinians:

Our relationship with prison is that of a constant attempt to tame us and alienate us. Perhaps our alienation only intensifies our affection, or otherwise impossible things. Prisoners speak a great deal about their feelings when they leave prison to go to the court or to the hospital. About a yearning to return, about a comfort you can imagine in your “bunk,” about your question driven by all of the realism and gullibility of the world: “When will I go?” Asking to return to your prison, to protect the rest of your body from the torment of the Bosta and transfer.

It is our alienation that we call this bunk that has replaced our bed as if it is our bunk, to see the cell with its items and compare it to your room that you love and take care of. It is your frantic clinging to your simple possessions, your grief over a cat drenched in the rain, a cat that can climb the wall that you cannot. It is your keenness to clean a door that closes upon you, and on a window that does not open. Nothing is overlooked. These are our castles, and even the sand mourns them. These are our possessions, and even poverty despises them.

I had a recent experience when I was quarantined “because of exposure to Corona.” All of my asperations were – like those of the prisoners with whom I was quarantined – to return to our “normal life,” to the recreation yard, for the girls in our rooms. Dreams were absent from our dreams, and our longing for our prisoner friends became more tangible than our constant longing for our families.

Freedom for Layan Kayed and all Palestinian prisoners!

Video: Set Them Free: Event highlights solidarity with political prisoners in Guatemala, Philippines and Palestine

On Thursday, 3 December, the International League of Peoples’ Struggle (ILPS) Commission 3 organized a webinar to commemorate the International Day of Solidarity with Political Prisoners and Prisoners of War. The event was jointly organized with Samidoun Palestinian Prisoner Solidarity Network, Karapatan and Selda, and it featured the participation of former political prisoners, activists and organizers discussing the situation in Latin America, the Philippines and Palestine.

Menchani Tiendo of ILPS opened the event, followed by Liza Maza, General Secretary of ILPS. A paper by the chairperson of ILPS Guatemala, Hector Herrera, began the event. Note: this presentation was made in Spanish, and a full translation in English by Jigs Clamor follows the initial discussion.

Charlotte Kates, international coordinator of Samidoun, provided an overview of the situation of Palestinian political prisoners in Israeli jails, highlighting the cases of feminist leaders Khitam Saafin and Khalida Jarrar, student political prisoners and the over 200 severely ill Palestinian prisoners, among others. She also discussed the cases of Palestinian prisoners in imperialist jails, including Georges Ibrahim Abdallah, the Lebanese Arab Communist struggler for Palestine jailed in France for over 36 years; the Holy Land Foundation Five jailed in the U.S. and Issam Hijjawi Bassalat currently detained by the British in the north of Ireland.

The event also included cultural contributions; Youssef Seif, a Palestinian musician from Tulkarem now based in Brazil, contributed a song to the event in support of the Palestinian prisoners. A member of the Dar Kandil Foundation, he plays in an orchestra that includes 22 musicians from different countries and several other musical groups.

Fides Lim, the spokesperson of Kapatid, an association of family members of political prisoners in the Philippines and the wife of political prisoner Vicente Ladlad, spoke in detail about the dire situation in the Philippines, including the sharp escalation in assassinations and extrajudicial killings. She spoke about the case of political prisoner Reina Mae Nasino and her daughter River. Reina Mae gave birth to River while detained and was denied either release or permission to keep her newborn with her inside the prison. River died at only three months of age, separated from her mother the entire time, while the courts failed to act on any of her mother’s motions for them to be reunited.

The full video is available above, on YouTube and on Facebook.

ILPS Statement: International Day of Solidarity with Political Prisoners and Prisoners of War

Samidoun Palestinian Prisoner Solidarity Network is a member of the International League of Peoples’ Struggle, a global mass anti-imperialist alliance. The following statement was issued today, 3 December, as part of the International Day of Solidarity with Political Prisoners and Prisoners of War by the ILPS Commission 3. Samidoun is also participating with ILPS in #SetThemFree, an online event in support of political prisoners around the world: 

On December 3, 2020, the International Day of Solidarity with Political Prisoners and Prisoners of War, the International League of Peoples Struggles (ILPS) Commission 3 e salutes all political prisoners in Colombia, Guatemala, Indonesia, Iran, Kurdistan, Palestine, Philippines, Peru, Turkey, United States and elsewhere in the world who ardently defend the rights of peoples against imperialism and fascism. We demand their freedom!

Political prisoners are activists, freedom fighters, human rights defenders, and people who have been deprived of their liberty and remain in detention as a result of their political beliefs, aspirations and struggles.

Dr. Abimael Guzman Reinoso, 86 years old, is a Peruvian revolutionary who isincarcerated since 1992. Guzman’s lawyers claim that his rights are violated in jail. They demand that Guzman be treated as a political prisoner, as they assert that “any prisoner who has engaged in a political struggle, in a revolutionary struggle, in a civil war, is still must be treated in ways that follow international law no matter who they are. ” Guzman is currently held in absolute and perpetual isolation despite his fragile state of health and without medical attention at the Torture Center of the Military Prison of the El Callao Navy Base in Peru. We at ILPS Commission 3 demand respect for his life, his physical integrity and his health as stated by Peruvian and international laws.

Georges Ibrahim Abdullah, 69 years old, activist and resistance hero of the Palestinian resistance against Zionism, continues to be imprisoned in Lannemezan, France since 1984, making him the longest held political prisoner in the world.

Abdullah Ocalan, 71 years old, Kurdish nationalist political theoretician and one of the founding members of the Kurdistan Workers’ Party is imprisoned since 1999. He is currently held in prison in Imrali, a small Turkish prison island in the south of the Sea of Marmara.

Mumia Abu-Jamal, 66 years old, political activist and journalist, imprisoned since 1982, is currently detained at the State Correctional Institution – Mahanoy in Schuylkill County, Pennsylvania, USA. He continued writing while in prison about the criminal justice system in the United States. He sued the prison system for refusing to treat him of his ailment, Hepatitis C, asserting that this violated his 8th Amendment protection from cruel and inhumane treatment as a prisoner and he won a court order that required the prison system to treat his disease.

Rey Claro Casambre, 68, Filipino social activist, former university teacher, physicist, and executive director of the Philippine Peace Center when  arrested on fabricated criminal charges two years ago.  As a long-time peace mobilizer and expert sought by academicians, churches, civil society institutions and cause-oriented advocates, he also served as one of the peace consultants of the National Democratic Front in peace negotiations with the Philippine government. He is incarcerated along with over 40 other political prisoners at Metro Manila District Jail 4 of the Bureau of Jail Management and Penology in Camp Bagong Diwa, Taguig City.

We at ILPS Commission 3 demand the speedy release of these political prisoners!

Thousands more political prisoners are languishing in various jails in the different countries of the world, all for waging their fight for their right to self-determination and people’s rights.

Palestinian political prisoners estimated to be around 5,000 including 180 children are held in various Israeli occupation prisons.

West Papuans and South Moluccan political prisoners are held in various detention cells  in Indonesia: in Wamena, Papua, Ambon Moluccas, Manokwari, West Papua, Balikpapan, East Kalimantan, Jayapura, Papua, Sorong, Papua and Fakfak, Papua.

Zeynab Jalilian, the first woman political prisoner in Iran sentenced to death but commuted  to life imprisonment, is held in Evin Prison. Many more women political prisoners are Khoy prison, Qarchak Prison, Zanjan Prison, Vakilabad Prison, Mashhad, Bukan Prison, Ardebil Central Prison all in Iran;

In Guatemala the political prisoner Bernardo Caal, leader of the community Maya Qeqchi, supports a struggle against the company Retrieval, properties of Florentino Perez, president of the team of soccer Real Madrid of Spain, who as a whole with the hydroelectric ones Is reborn and  Oxec S.A, realized ravages in the destruction of the river Cahobon, for its own benefit. The damage caused in the destruction of the river by these companies, could be a visible today with the step of the thunderstorms ETA AND IOTA causing death in the population. The partner Bernando takes 1,026 days of prison torture for the alone fact of denouncing and of defending this outrage against the nature.

In the Philippines, there are currently 652 political prisoners languishing in prisons across the country, more than 400 of whom were detained under the fascist Duterte regime.

Thousands of political prisoners in Turkey were arrested and imprisoned under the brutal Erdogan government.

In the light of the continuing onslaught of the COVID 19 pandemic, we echo the call of UN rights chief, Michelle Bachelet  to governments to “reduce overcrowding in prisons to prevent catastrophic rates of COVID 19 infection” citing specific-at risk groups such as pregnant women, people with disabilities, elderly prisoners, and to those with underlying health conditions, minor and low risk offenders, people nearing the end of their sentences, and  “every person detained without sufficient legal basis, including political prisoners and those detained for critical, dissenting views.

We denounce governments’ inaction to release political prisoners, in line with the UN call. This is the case for the Philippines, Indonesia, Iran, Turkey, Afghanistan and even the United States.

For repressive governments and imperialist nations, political prisoners are enemies, but for the peoples of the world they are an inspiration. These comrades who express the real situation of their country and defend their people against the imperialist wars of aggression are among those who also promote the resistance of the peoples to change a world system that knows only war and profit. Their fight and ideals will raze the prison walls. Indeed, the imperialists and the repressive governments may have put behind bars their  bodies, but never their minds and their will to fight.

In waves of vehement voices, we continue to call for the release of all political prisoners! We stand with the peoples of the Colombia, Guatemala, Indonesia, Iran, Kurdistan, Palestine, Philippines, Peru, Turkey, United States and other countries in their fight for freedom. As thousands of activists and freedom fighters are imprisoned, tortured, killed or disappeared around the world, we continue to march to advance and intensify resistance against state repression, within our own borders, and against the predatory wars of US imperialism.

ILPS Commission 3 stands in solidarity with all political prisoners and unequivocally demands their immediate and unconditional release!

Long live international solidarity!

Free all political prisoners now!

Declaration of Commission 3 of the ILPS on the International Day of Solidarity with Political Prisoners and Prisoners of War

December 3, 2020

#AllForPalestine : Join the campaign for the International Day of Solidarity with the Palestinian People

Samidoun Palestinian Prisoner Solidarity Network urges all supporters of Palestine to participate in the #AllForPalestine campaign on 29 November, the International Day of Solidarity with the Palestinian People. The Global Campaign to Return to Palestine is calling for online and in-person actions under the slogan, “All for Palestine,” emphasizing global solidarity with the Palestinian struggle for liberation and return.

To participate in the campaign at this critical moment for the Palestinian people, there are several actions that people and groups can take in their areas:

1. Raising the Palestinian flag in public places, squares, in front of your house or on your balcony.

2. Filming solidarity messages of about a minute’s duration, in any language you choose. Tag the Global Campaign to Return to Palestine in your posts, send them on Facebook, or email them directly to returntopalestine@gmail.com. Include the hashtag #AllForPalestine by holding a sign. (We also encourage you to tag us, Samidoun on Facebook in your posts.

3. Taking a photo of yourself holding a sign reading #AllForPalestine and posting it on social media on 29 November with a message of solidarity for the Palestinian people.

4. Participating in the Twitter campaign on Sunday, 29 November by posting tweets and messages of solidarity with Palestine – including these videos and photos – with the hashtag #AllForPalestine

5. Adopting the unified slogan “All For Palestine” in all activities and emphasizing the themes that are appropriate to the occasion, such as: rejection of the occupation – the universality of solidarity – rejection of deals that deny Palestinian rights – support for the Palestinian people, especially the prisoners, the wounded, women, children, and mothers of martyrs.

Find more information, photos and resources for the #AllForPalestine campaign at the Global Campaign to Return to Palestine Facebook page.

Samidoun also encourages all to participate in the Alternative Palestinian Path preparatory committee public event on Sunday, 29 November at 10 am Pacific, 1 pm Eastern, 7 pm central Europe and 8 pm Palestine time. The event will include four speakers from the Preparatory Committee discussing the call to the Madrid conference for Palestine in September 2021. The discussion and presentations will take place primarily in Arabic, although translations in Spanish and English are expected to be available online. The event can be joined on Zoom at https://us02web.zoom.us/j/86965732754 or on Facebook Live at https://facebook.com/masarbadil.

New documentary video: Censoring Palestine: The Weaponisation Of Anti-Semitism

Redfish released a new documentary project today, 27 November, highlighting anti-Palestinian repression throughout Europe, especially in Germany. The 25-minute video includes interviews with a number of organizers, artists and other justice activists for Palestine as well as representatives of Israel lobby organizations in Europe.

Khaled Barakat, the Palestinian leftist writer expelled from Germany in 2019 for his positions on Palestinian rights and Palestinian liberation – including support for the boycott of Israel – is interviewed at several points about the attack on organizers for justice in Palestine.

Other participants in the documentary include Majed Abusalama, Nirit Sommerfeld, Shir Hever, Giovanni Fassina and Susann Witt-Stahl, while documentary host Dan Glass explores attempts to suppress Palestine activism and the boycott movement.

“As the global far-right grows in size and influence, anti-Semitic attacks are on the rise and an ongoing concerted effort led by Israel’s government is working to frame Palestinian activist groups as the main culprit. redfish explores how allegations of anti-Semitism levelled against critics of Israeli policies are being weaponised to suppress and censor the global movement in support of Palestinian rights,” Redfish noted. 

Watch the video (above) at YouTube or find it on Facebook, Twitter and Instagram. The video is available with subtitles in English, German, French and Arabic.

Palestine Action: “We Are Allowed to Resist the Police State”

Following the detention (and release) of founding organizers and ongoing repression targeting Palestine Action in the UK, Samidoun is sharing the following statement issued by Palestine Action. View the original and more information about Palestine Action’s work at their website. 

After founding members of Palestine Action were arrested at the border, interrogated for hours upon hours by the “counter terrorist unit”, one has to ask, are we not allowed to be Pro-Palestinian? Is working for freedom, equality and justice for a marginalised people a ‘terror’ threat? When did the BBC start granting far right-wing extremists multiple platforms to spout their hateful bigotry, while honest, conscientious campaigners working to end apartheid, racism and crimes against humanity become criminalised.

Not so long ago, we lost a generation of young men in the war to end all wars against the rise of fascism, as did Russia — 20 million terrified boys died defending the values of democracy and freedom that we no longer appear to uphold: the right to live, the right to prosper, the right to protest, the right to employ non-violent direct action to forge change for the good, the right to oppose a profiteering war industry where civilian lives are sacrificed, and the right to a secure a fulfilling safe life for all humanity — these values have gone. When did this happen? Did anyone notice?

A police state is a government that exercises its authority and power, restricting society’s freedoms, mobility, political choices and human rights through the use of police force. Under such a state, political control is imposed by anti-terrorist squads, secret police & intelligence agencies that operate outside the boundaries normally imposed by a constitutional state. This appears to be where we are.

The UK has waged terror across the world for 100s of years under the flag of the British empire, and is a key part of facilitating Israel’s state-terrorism against the Palestinian people. Israel’s illegal occupying force have spent 72 years destroying Palestinian homes, forcing them out of their homeland, dispossessing, dividing, segregating, maiming and massacring innocent families. Ethnic cleansing has quietly become acceptable; terrorising, abusing, wounding and imprisoning children in military jails, tried in military courts in a language they don’t understand, is the new norm. Question state-terrorism, oppose it, protest it, rally for change, report on it, speak out, support peaceful boycotts, and you are a “terrorist sympathiser”. How did this grotesque oxymoron of a sentence become cemented into the ‘British way of doing things’ and who put it there?

Palestine Action is a growing network of groups and individuals targeting Elbit Systems — an Israeli firm which profits from deaths of the Palestinian people. This is a company who test their weapons on a captive population of civilians, most of which are children and refugees. Elbit is operating from ten production sites across the UK, manufacturing ever-smart weaponry, including illegal bulletry and cluster munitions, making us all complicit in the oppression of the Palestinian people. Now, Elbit’s killer-drones will surveil migrants and refugees fleeing war torn countries — these drones are munitions, designed to destroy lives, being used as ‘watchdogs’ over our shores, not save the lives of terrified people drowning in capsized dinghies. When did these “war pigs” hypnotise humanity? When?

The arrested activists were interrogated about their family ties, the quality of their upbringing and religious affiliations — who is Sunni, who is Shia, who is Catholic, why is your passport blank, what does this tattoo mean, where have you travelled to, who radicalised you, who influenced you, what are your pin numbers and passwords to your phones and computers, when did you start supporting Palestine, what do you think about Lebanon, who do you know, why do you speak so eloquently, what does your mother do for a job, why do you not write to her more, “when was the last time you saw your father?” Three hours of intensive, intimidating, personal, intimate body searches and racist questioning that no free citizen should ever have to go through. But in the new Britain, that we were somehow tossed into unwittingly, this is the new ‘business as usual.

The British establishment has waged war on Palestine Action and grassroots tactics which seek to hold companies to account for committing violations of international law and abusing human rights. Firms which produce weapons of mass destruction are advancing their homegrown lethal technologies on our doorsteps. “It is our duty, our right and moral obligation to put ourselves on the line,” says arrestee Huda Ammori upon her eventual and long-awaited release. “We will never stay silent or inactive, when our privilege comes at the cost of oppression of people across the world. Those who suffer from the consequences of weapons manufactured right under our noses, have no choice but to resist, whether they like it or not.”

It’s time for us all to join the resistance and challenge these repressive and hideous scare-tactics. We are allowed to be pro-Palestinian. We are allowed to BE Palestinian. We are allowed to be diverse and multicultural. We are allowed to be anti-racist. We are allowed to be anti-war. We are allowed to not be white. We are allowed to be left-wing. We are allowed to support the Windrush community. We are allowed to welcome refugees. We are allowed to protect our pin numbers and keep our correspondence confidential. We are allowed to join Palestine Action and other solidarity groups. We are allowed to criticise our own government and others, and importantly, we are allowed to resist and rise up as one united force against Israel’s violations of international law and its crimes against humanity.

It’s time to retrieve our right to exist; stick our fingers up to this new abhorrent police state. But, for the sake of humanity, it is imperative that we win — and even more imperative that we KNOW we are allowed to win.

Global solidarity for Palestinian women prisoners on the International Day for the Elimination of Violence Against Women

Photo: Medi Donk

View the French report at Collectif Palestine Vaincra.

On 25 November 2020, marked as the International Day for the Elimination of Violence Against Women, multiple initiatives took place around the world in solidarity with Palestinian women prisoners, especially the imprisoned feminist leader Khitam Saafin, the President of the Union of Palestinian Women’s Committees, jailed without charge or trial under administrative detention.

There are currently 40 Palestinian women prisoners, including student activists like Ruba Assi, Mays Abu Ghosh, Layan Kayed and Elia Abu Hijleh; parliamentarians and advocates like Khalida Jarrar; journalists like Bushra Tawil; and dozens of others. Political imprisonment is one key aspect of the institutional violence against Palestinian women enacted by Israeli occupation and colonization and enabled by U.S., Canadian and European support for Israel’s ongoing war crimes and crimes against humanity targeting the Palestinian people.

Between 1967 and 2017 alone, 10,000 Palestinian women were imprisoned by the Israeli occupation authorities for their real or perceived involvement in the Palestinian resistance to racism, colonization and occupation. The majority of Palestinian women prisoners have been subjected to various forms of torture and violence, including physical and psychological torture, forced strip searches, sexual harassment ad assault.

On 25 November 2020, the International Day for the Elimination of Violence Against Women, Collectif Palestine Vaincra – a member organization of the Samidoun Network – released a new video, Women, Feminism and Palestine, featuring a nearly 10-minute interview with Zainab Younes, Palestinian activist and a member of the collective. We urge all supporters of Palestine to listen to this video (Arabic audio, English subtitles – French subtitles available here)

Alkarama Palestinian Women’s Mobilization in Spain also released a video (below) in Spanish, highlighting the struggle of Palestinian women prisoners on this international day of feminist solidarity.

Samidoun Deutschland released a video highlighting the contributions of organizers in Frankfurt and elsewhere participating in the mobilization on the International Day for the Elimination of Violence Against Women:

In various cities, including Toulouse (France), Murcia (Spain), Rotterdam (Netherlands), Frankfurt (Germany) and Naples (Italy), feminist activists for justice in Palestine – including Samidoun organizers – participated in street actions, protests and mobilizations, carrying signs, banners and posters calling for the liberation of Khitam Saafin, her fellow Palestinian prisoners, Palestinian women – and all of Palestine.

In Toulouse, organizers with the Collectif Palestine Vaincra participated in the demonstrations:

Photos: Collectif Palestine Vaincra

In Murcia, Samidoun España and Alkarama activists joined the mobilization:

 

Photos: Samidoun – Region de Murcia

In Rotterdam, the International Women’s Alliance (IWA) Europe and Revolutionaire Eenheid members showed solidarity with the s#FreeKhitamSaafin campaign at the action for the International Day, along with Kurdish and Filipina and Dutch women’s organizations.

All of these actions accompanied a Twitterstorm and social media campaign organized by Samidoun Palestinian Prisoner Solidarity Network, the US Palestinian Community Network, the International Women’s Alliance – EuropeAl-Awda, the Palestine Right to Return CoalitionWithin Our Lifetime – United for PalestineAlkarama Palestinian Women’s Mobilization and the Palestinian Youth Movement with the hashtags #FreeKhitamSaafin #FreePalestinianWomen.

Statistics indicate that over a million Twitter users saw or interacted with Tweets highlighting the campaign, and numerous organizations and activists participated in the online action, including Member of European Parliament Manu Pineda:

https://twitter.com/Manu_Abu_Carlos/status/1331663614105833474

In addition, the Association Belgo-Palestinienne organized a webinar, titled “Women in struggle in the occupied Palestinian territory”, giving the floor primarily to the Palestinian psychiatrist Samah Jabr, who addressed the political and social situation of Palestinian women, including Palestinian prisoners, and discussed the case of Khitam Saafin, among others.

Watch the video (in French):

 

Throughout the history of the Palestinian cause, Palestinian women have been at the center of the liberation movement in all aspects of struggle and have played a particularly meaningful role in the prisoners’ movement behind bars historically, leading hunger strikes and continuing the struggle for freedom. Samidoun Palestinian Prisoner Solidarity Movement salutes the leading role of Palestinian women in the struggle and urges the immediate release of all Palestinian prisoners in Israeli jails.

Resources on Palestinian women prisoners

We recommend the following resources for more information on Palestinian women prisoners: